You look at the whole Human Rights questions, I happened to be there at just the right time when the country was awakening - this goes to the first question you asked - the whole country was awakening to a hundred years of injustice that hadn't been resolved yet.
Enduring and forgiving are two different things. You must not forgive the cruelty of this world. It's our duty as human beings to be angry at injustice. But we must also endure it. Because someone must sever this chain of hatred.
One may always attempt as much insight, love, freedom of thought and expression, justice and tolerance as possible for oneself and the very few people who share one's truest life. To be a 'free lord' in secret is better than being a public slave, a willing accomplice of repression and injustice.
Being told about the effects of climate change is an appeal to our reason and to our desire to bring about change. But to see that Africans are the hardest hit by climate change, even though they generate almost no greenhouse gas, is a glaring injustice, which also triggers anger and outrage over those who seek to ignore it.
I felt that one had better die fighting against injustice than to die like a dog or rat in a trap. I had already determined to sell my life as dearly as possible if attacked. I felt if I could take one lyncher with me, this would even up the score a little bit.
One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom anpther's folly.
There must always be a remedy for wrong and injustice if we only know how to find it.
It is time for the next generations to continue our struggle against social injustice and for the rights of humanity. It is in your hands.
Will we be extremists for hate, or will we be extremists for love? Will we be extremists for the preservation of injustice, or will we be extremists for the cause of justice?
For more than two centuries our foreparents labored here without wages; they made cotton king; and they built the homes of their masters in the midst of brutal injustice and shameful humiliation - and yet out of a bottomless vitality our people continue to thrive and develop.
It is a great paradox and a great injustice that writers write because we fear death and want to leave something indestructible in our wake and, at the same time, are drawn to all the things that kill: whiskey and cigarettes, unprotected sex, and deep-fried burritos.
Of course, there can be serious injustices within free societies.
Honest people, mistakenly believing in the justice of their cause, are led to support injustice.
My first civil disobedience arrest for social justice was in 1986 for protesting the SDI.
. . . nothing could be more grotesquely unjust than a code of morals, reinforced by laws, which relieves men from responsibility for irregular sexual acts, and for the same acts drives women to abortion, infanticide, prostitution, and self-destruction.
The link between peace and stability on the one hand, and social and economic growth on the other, is dialectic. Peace, poverty, and backwardness cannot mix in one region.
Without doing injustice to the living, it may safely be asserted that our loss is irreparable; and that among the shining hosts of the great and good who now cluster around the banner of the country, there exists no purer spirit, no more heroic soul, than that of the illustrious man whose death I join you in lamenting.
Justice is the means by which established injustices are sanctioned
I choose love. No occasion justifies hatred; no injustice warrants bitterness, I choose love. Today I will love God and what God loves.
There are two great injustices that can befall a child. One is to punish him for something he didn't do. The other is to let him get away with doing something he knows is wrong.
In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self-purification; and direct action.
Let woman's claim be as broad in the concrete as the abstract. We take our stand on the solidarity of humanity, the oneness of life, and the unnaturalness and injustice of all special favoritism, whether of sex, race, country, or condition. If one link of the chain is broken, the chain is broken.
It's not about loving animals. It's about fighting injustice. My whole goal is for humans to have as little contact as possible with animals.
The fact that there are bigger injustices and wrongs doesn't make it right to sacrifice an innocent monkey. It doesn't alter the case at all.
The only influence that can really upset the injustice and iniquity of men is the power that breathes in the Christian tradition, renewing our participation in the Life that is the Light of men.
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