We should desire neither the immortality nor the death of any human being, whoever he may be, with whom we have to do.
Our current obsession with creativity is the result of our continued striving for immortality in an era when most people no longer believe in an afterlife.
We hold reunions, not for the dead, for there is nothing in all the earth that you and I can do for the dead. They are past our help and past our praise. We can add to them no glory, we can give to them no immortality. They do not need us, but forever and forever more we need them.
Economists must leave to Adam Smith alone the glory of the Quarto, must pluck the day, fling pamphlets into the wind, write always sub specie temporis , and achieve immortality by accident, if at all.
Immortality--twin sister of Eternity.
In our 'don't just sit there, do something' culture, when we get sick we are supposed to become characters in a heroic medical narrative that conceals the remorselessness of pathology, the intractable fact of human vulnerability, and the inevitable inadequacies of medicine. To many of the participants in the medical drama, aggressive treatment - even when it fails - represents a quasi-religious quest for immortality and meaning.
We do not believe in immortality because we can't prove it, but we try to prove it because we cannot help believing it.
Should this my firm persuasion of the soul's immortality prove to be a mere delusion, it is at least a pleasing delusion, and I will cherish it to my last breath.
How many things in the world deserve our loyalty? Very few indeed. I think one should be loyal to immortality, which is another word for life, a stronger word for it.
Like thoughts whose very sweetness yielded proof that they were born for immortality.
If the meaning of life has become doubtful, if one's relations to others and to oneself do not offer security, then fame is one means to silence one's doubts. It has a function to be compared with that of the Egyptian pyramids or the Christian faith in immortality: it elevates one's individual life from its limitations and instability to the plane of indestructability; if one's name is known to one's contemporaries and if one can hope that it will last for centuries, then one's life has meaning and significance by this very reflection of it in the judgments of others.
Knapsack of the Metaphysicians.- Those who boast so mightily of the scientificality of their metaphysics should receive no answer; it is enough to pluck at the bundle which, with a certain degree of embarrassment, they keep concealed behind their back; if one succeeds in opening it, the products of that scientificality come to light, attended by their blushes: a dear little Lord God, a nice little immortality, perhaps a certain quantity of spiritualism, and in any event a whole tangled heap of 'wretched poor sinner' and Pharisee arrogance.
Inequalities of Fate very curious. Should like, on this account, to believe in Reincarnation.
To regard one's immortality as an exchange of matter is as strange as predicting the future of a violin case once the expensive violin it held has broken and lost its worth.
A philosopher once noted that people long for immortality but run out of things to do on a rainy afternoon.
We conceive of immortality as having a beginning, but no end; but we conceive of eternity as having neither beginning nor end. Hence it is proper to speak of eternity as the attribute of God, but of immortality as the attribute of man.
Do not believe yourself healthy. Immortality is health; this life is a long sickness.
I am the master! I stretch forth my hands, even to the skies! I lay my hands upon the stars, as on the crystal wheels of the harmonica. Now fast, now slow, as my soul wills, I turn the stars. I weave them into rainbows, harmonies. I feel immortality! I create immortality!
Baptism into this Church is a serious thing. It represents a covenant made with our Heavenly Father. It is much more than a right of passage. It is a gateway to a new manner of living, and a new road on which to walk that leads to immortality and eternal life. It was never intended as a dead end. It was intended to open a glorious and wonderful way of life to all who would walk in obedience to the commandments of God.
I cannot believe in the immortality of the soul. No, all this talk of an existence for us, as individuals, beyond the grave is wrong. It is born of our tenacity of life - our desire to go on living - our dread of coming to an end.
But I was willing to embrace mortal life again, before chasing immortality.
Forgiveness is healing—everything is energy—thoughts create—we are all connected—what you resist persists—true love never dies—the soul’s immortality is the only true immortality—
In spite of all the yearnings of men, no one can produce a single fact or reason to support the belief in God and in personal immortality.
"God", "immortality of the soul", "redemption", "beyond" - Without exception, concepts to which I have never devoted any attention, or time; not even as a child. Perhaps I have never been childlike enough for them? I do not by any means know atheism as a result; even less as an event: It is a matter of course with me, from instinct. I am too inquisitive, too questionable, too exuberant to stand for any gross answer. God is a gross answer, an indelicacy against us thinkers - at bottom merely a gross prohibition for us: you shall not think!
The past is discredited because it is not modern. Not to be modern is the great sin. So, perhaps, it is. But every one has, in his day, been modern. And surely even modernity is a poor thing beside immortality. Since we must all die, is it not perhaps better to be a dead lion than a living dog?
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