A cigar makers organization once said that I was the most famous cigar smoker in the world. I dont know if thats true, but once while visiting Havana, I went to a cigar factory. There were four hundred people there rolling cigars, and when they saw me, they all stood up and applauded.
You go through the Sporting News for the last one hundred years, and you will find two things are always true. You never have enough pitching, and nobody ever made money.
The press, watchful with more than the hundred eyes of Argus, strong with more than the hundred arms of Briareus, not only guards all the conquests of civilization, but leads the way to future triumphs.
One hundred ten thousand ears in this ballpark, and he's got to hit my ear.
I still am amazed that people would never buy a car if they were told it gets 75 miles to the gallon - they're absolutely clear on what's a scam. But when it comes to their health they will immediately fall for somebody telling them, "Take this pill and you'll live to be a hundred years old." There's something about medicine that allows us to fall for stupid sales pitches more easily.
In a 22-page comic, figuring an average of four to five panels a page and a couple of full-page shots, a writer has maybe a hundred panels at most to tell a story, so every panel he wastes conveying a.) something I already know, b.) something that's a cute gag but does nothing to reveal plot or character, or c.) something I don't need to know is a demonstration of lousy craft.
As President, I was able to save with the stroke of the pen a hundred million acres of wilderness area in Alaska. This is the kind of thing that is is gratifying to a President, but to be on a solitary stream with good friends, with a fly rod in your hand, and to have a successfull or even an unsuccessful day-they're all successful-is an even greater delight.
I don't really know how to tie a fly until I've tied a hundred dozen of them.
I confess that I have not cleared a path through all seven hundred pages, I confess to having examined only bits and pieces, and yet I know what it is, with that bold and legitimate certainty with which we assert our knowledge of a city, without ever having been rewarded with the intimacy of all the many streets it includes.
Two hundred years ago the first liberal economist, Adam Smith, warned businessmen that they could absorb only a certain amount of rigidity. In the easy days after World War II... wage rises could be financed out of inflationary price increases.
There were not fifteen people in the story department and twenty-five producers and stuff. And Roger had produced 1,000 movies and directed a couple of hundred, and their comments were always very, very specific.
Of the land which the Romans gained by conquest from their neighbours, part they sold publicly, and turned the remainder into common; this common land they assigned to such of the citizens as were poor and indigent, for which they were to pay only a small acknowledgment into the public treasury. But when the wealthy men began to offer larger rents, and drive the poorer people out, it was enacted by law that no person whatever should enjoy more than five hundred acres of ground.
Over hundred years ago Abraham Lincoln signed the Homestead Act. There was wide distribution of land and they didn't confiscate anyone's privately owned land... We need an industrial Homestead Act.
One would suppose that the battle for religious liberty was won in the United States two hundred years ago. However, in the time since, and right now, powerful voices are always raised in favor of bigotry and thought control. It is useful, then, to have a compendium of the thoughts of great men and women of all faiths (and of none) on the subject, to convince us that we men and woman of freedom are not and never have been alone.
Fifteen hundred years is ample time in which to lose mutual comprehension. Iceland was colonized by the Norwegians at the end of the ninth century AD. Today's Icelanders, with considerable effort, can understand people from the Scandinavian peninsula, but the Scandinavians hardly understand the Icelanders. A thousand years is the minimum time span for a language to change so much that it becomes incomprehensible.
So great was the preference given to sacred over profane learning that Christianity had been in existence fifteen hundred years, and had not produced a single astronomer.
How is it that the Church produced no geometer in her autocratic reign of twelve hundred years?
Roman Catholicism: a hundred million people bowing down before a flesh-hating, elderly celibate.
A celebrated north country apostle, who, after Calvin had damned ninety-nine in a hundred of mankind, had contrived a scheme for damning ninety-nine in a hundred of the followers of Calvin.
The Doxology ... that testimonial to the Platonic Trinity, which divided the Roman Empire into at least eighteen quarreling sects, none of whom knew what they were fighting about, and which schisms contributed to the decline and fall of this greatest of states. Rome had thrived for one thousand years with pagan gods at the helm and expired after only one hundred and fifty years under the Christian banner.
To a sprinter, the hundred-yard dash is over in three seconds, not nine or ten. The first 'second' is when you come out of the blocks. The next is when you look up and take your first few strides to attain gain position. By that time the race is actually about half over. The final 'second' - the longest slice of time in the world for an athlete - is that last half of the race, when you really bear down and see what you're made of. It seems to take an eternity, yet is all over before you can think what's happening.
What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh."
To claim "humanitarian motives" when the motive is envy and its supposed appeasement, is a favorite rhetorical device of politicians today, and has been for at least a hundred and fifty years.
But the others, those who tried to bring Jesus to life at the call of love, found it a cruel task to be honest. The critical study of the life of Jesus has been for theology a school of honesty. The world had never seen before, and will never see again, a struggle for truth so full of pain and renunciation as that of which the Lives of Jesus of the last hundred years contain the cryptic record.
Two hundred years ago the forces of freedom challenged this idea. The children of the new enlightenment rose up to defy the tyranny of arrogant clergy and the censorship of pious bureaucrats. They boldly proclaimed that the state must be free from religious coercion and that religion must be free from state control. All individuals have the right to pursue the dictates of their own conscience. All citizens even have the right not to be religious at all.
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