My world we humans we’re just pawns on an immortal chessboard.
The urge to jump into his arms and feel the warmth of them surrounding me is so powerful, I wonder if it's medically possible to be addicted to another human being.
But this is one of the things that makes rap at its best so human. It doesn't force you to pretend to be only one thing or another, to be a saint or a sinner. It recognizes that you can be true to yourself and still have unexpected dimensions and opposing ideas. Having a devil on one shoulder and an angel on the other is the most common thing in the world. The real bullshit is when you act like you don't have contradictions inside you, that you're so dull and unimaginative that your mind never changes or wanders into strange, unexpected places.
Between pigs and human beings there was not and there need not be any clash of interest whatsoever.
No, you have to talk first. You wanted to talk. It means you say something and I respond and you talk back again. It's one of the human race's most shining achievements. It's called a conversation.
In every possible instance Saint Paul begged Christians to restrain themselves to contain their carnal yearnings to live solitary and sexless lives on earth as it is in heaven. "But if they cannot contain " Paul finally conceded then "let them marry for it is better to marry than to burn." Which is perhaps the most begrudging endorsement of matrimony in human history.
If in any quest for magic, in any search for sorcery, witchery, legerdemain, first check the human spirit.
Money is only a human invention.
But parents, she supposed, were not the pinnacle of perfection their children thought or expected them to be. They were humans who usually did the best they could but often made the wrong choices.
All books are in safe hands with me. They're my children, my inky children, and I look after them well. I keep the sunlight away from their pages, I dust and protect them from hungry hookworms and grubby human fingers.
We want to believe in the essential, unchanging goodness of people, in their power to resist external pressures, in their rational appraisal and then rejection of situational temptations. We invest human nature with God-like qualities, with moral and rational faculties that make us both just and wise. We simplify the complexity of human experience by erecting a seemingly impermeable boundary between Good and Evil.
Percy Jackson," Hermes said, "because you have taken on the curse of Achilles, I must spare you. You are in the hands of the Fates now. But you will never speak to me like that again. You have no idea how much I have sacrificed, how much—" His voice broke, and he shrank back to human size. "My son, my greatest pride . . . my poor May . . ." He sounded so devastated I didn't know what to say. One minute he was ready to vaporize us. Now he looked like he needed a hug.
Poseidon held out his arms and gave me a hug. I realized, a little embarrassed, that I'd never actually hugged my dad before. He was warm—like a regular human—and he smelled of a salty beach and fresh sea air.
You got to understand the god thing. It’s not magic. It’s about being you, but the you that people believe in. It’s about being the concentrated, magnified, essence of you. It’s about becoming thunder, or the power of a running horse, or wisdom. You take all the belief and become bigger, cooler, more than human. You crystallize.” He paused. “And then one day they forget about you, and they don’t believe in you, and they don’t sacrifice, and they don’t care, and the next thing you know you’re running a three-card monte game on the corner of Broadway and Forty-third.
Human groupings have one main purpose: to assert everyone’s right to be different, to be special, to think, feel and live in his or her own way. People join together in order to win or defend this right. But this is where a terrible, fateful error is born: the belief that these groupings in the name of a race, a God, a party or a State are the very purpose of life and not simply a means to an end. No! The only true and lasting meaning of the struggle for life lies in the individual, in his modest peculiarities and in his right to these peculiarities.
The human eye is a wonderful device. With a little effort, it can fail to see even the most glaring injustice.
The joy of killing! the joy of seeing killing done - these are traits of the human race at large.
It is strange to hear your mother talk about being human because, honestly, it's too easy to forget.
Of all the systems of the body - neurological, cognitive, special, sensory - the cardiological system is the most sensitive and easily disturbed. The role of society must be to shelter these systems from infection and decay, or else the future of the human race is at stake. Like a summer fruit that is protected from insect invasion, bruising, and rot by the whole mechanism of modern farming; so must we protect the heart.
It is blasphemy to separate oneself from the earth and look down on it like a god. It is more than blasphemy; it is dangerous. We can never be gods, after all - but we can become something less than human with frightening ease.
Is it not true that no two human beings understand anything whatsoever about each other, that those who consider themselves bosom friends may be utterly mistaken about their fellow and, failing to realize this sad truth throughout a lifetime, weep when they read in the newspapers about his death?
The woods are never solitary — they are full of whispering, beckoning, friendly life. But the sea is a mighty soul, forever moaning of some great, unshareable sorrow, which shuts it up into itself for all eternity. We can never pierce its infinite mystery — we may only wander, awed and spellbound, on the outer fringe of it. The woods call to us with a hundred voices, but the sea has one only — a mighty voice.
The human child – so much cannier at times than the stupefyingly ponderous adult.
People know your tragedies and they treat you like you’re not human. Like you’re a three-headed goat. A monster from some other planet. They keep reminding you of your pain. You see how they look at me? They’re stuck on that person I used to be. They can’t see that old life as just a moment in time that I’ve moved on from. It was a horrible life.
Billy Pilgrim says that the Universe does not look like a lot of bright little dots to the creatures from Tralfamadore. The creatures can see where each star has been and where it is going, so that the heavens are filled with rarefied, luminous spaghetti. And Tralfamadorians don't see human beings as two-legged creatures, either. They see them as great millepedes - "with babies' legs at one end and old people's legs at the other," says Billy Pilgrim.
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