The tragedy of human history is decreasing happiness in the midst of increasing comforts.
The apologists for space science always seem over-impressed by engineering trivia and make far too much of non-stick frying pans and perfect ball-bearings. To my mind, the outstanding spin-off from space research is not new technology. The real bonus has been that for the first time in human history we have had a chance to look at the Earth from space, and the information gained from seeing from the outside our azure-green planet in all its global beauty has given rise to a whole new set of questions and answers.
. . . the example given by the Nazi regime as to the ability of a modern state to destroy human lives with the same techniques used by modern industry, employing the bureaucratic apparatus readily available to any modern state, is one that can hardly be ignored. Because although history may not repeat itself, it is rare that anything introduced to human history is not used again. Whether the Holocaust was unique or not in terms of its precedents is one question; whether it will remain so is quite another.
Clashes of values and the struggle for primacy constitute a constant in human history that accounts for that other constant - conflict and war.
There's no one place a virus goes to die - but that doesn't make its demise any less a public health victory. Throughout human history, viral diseases have had their way with us, and for just as long, we have hunted them down and done our best to wipe them out.
I've become sort of an accidental advocate for attachment parenting, which is a style of parenting that... basically, the way mammals parent and the way people have parented for pretty much all of human history except the last 200 years or so.
Introspection and preserved writings give us far more insight into the ways of past humans than we have into the ways of past dinosaurs. For that reason, I'm optimistic that we can eventually arrive at convincing explanations for these broadest patterns of human history.
Natural selection, as it has operated in human history, favors not only the clever but the murderous.
War had always seemed to me to be a purely human behavior. Accounts of warlike behavior date back to the very first written records of human history; it seemed to be an almost universal characteristic of human groups.
Storytelling in general is a communal act. Throughout human history, people would gather around, whether by the fire or at a tavern, and tell stories. One person would chime in, then another, maybe someone would repeat a story they heard already but with a different spin. It's a collective process.
If Darwinism is true, then there is no purpose or meaning to life, there is no morality, there's no qualitative difference between humans and animals, there's no life after death, and there's no purpose to human history. Now, are you trying to tell me that it doesn't really matter if people believe we evolved or not?
America’s founding ideal was the principle of individual rights. Nothing more-and nothing less. The rest-everything that America achieved, everything she became, everything 'noble and just,' and heroic, and great, and unprecedented in human history-was the logical consequence of fidelity to that one principle.
Anxiety is the essential condition of intellectual and artistic creation and everything that is finest in human history.
It is our misfortune, as a historical generation, to live through the largest expansion in expressive capability in human history, a misfortune because abundance breaks more things than scarcity.
For most of human history, we could only watch, like bystanders, the beautiful dance of Nature. But today, we are on the cusp of an epoch-making transition, from being passive observers of Nature to being active choreographers of Nature. The Age of Discovery in science is coming to a close, opening up an Age of Mastery.
Human history is work history. The heroes of the people are work heroes.
Two decades ago, however, socialism and communism died rudely, then were buried forever by the empirical demonstration of the superiority of market capitalism everywhere from Thatcher's England to Deng's China, where just the partial abolition of socialism lifted more people out of poverty more rapidly than ever in human history.
I believe the twenty-first century can become the most important century of human history. I think a new reality is emerging. Whether this view is realistic or not, there is no harm in making an effort.
There are good people who are dealt a bad hand by fate, and bad people who live long, comfortable, privileged lives. A small twist of fate can save or end a life; random chance is a permanent, powerful player in each of our lives, and in human history as well.
Destiny is something not be to desired and not to be avoided. A mystery not contrary to reason, for it implies that the world, and the course of human history, have meaning.
You look at the greatest villains in human history, the fascists, the autocrats, they all wanted people to kneel before them because they don't love themselves enough.
I believe that we must maintain pride in the knowledge that the actions we take, based on our own decisions and choices as individuals, link directly to the magnificent challenge of transforming human history.
The idea of nature contains, though often unnoticed, an extraordinary amount of human history.
I believe that communism is another sad, bizarre chapter in human history whose last pages even now are being written. I believe this because the source of our strength in the quest for human freedom is not material, but spiritual. And because it knows no limitation, it must terrify and ultimately triumph over those who would enslave their fellow men.
It is one of the great ironies of human history that some mortals with incorrect understanding of God and life's purposes sometimes scold God because of the abundance of human misery and suffering-which, indeed, lies all about us. Such individuals almost dare God to demonstrate His existence by straightening things out-and at once! But He is a much different kind of Father than that. Surely it is requisite to eternal life that we come to know God and Jesus Christ whom He has sent (see John 17:3).
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