There's no particular evidence that any of the lower mammals or any of the other animals have any interest in aesthetics at all. But Homo sapiens does, always has and always will.
Homo sapiens Yuck You contemporary fools laugh at religious and political lies spewed by sociopaths, lies that tether you forever to poverty and mediocrity. Yet, when your ears come upon the truth, the facts of life, you hide your faces and cry, not able
Possibly, over the course of time, the brain capacity of homo sapiens will have made such great progress, that complications as contained in this game can be fathomed instantly with a shrug and a smile. Then, not only will the game of chess have ceased to exist, but also will the remembrance of frequently missed objectives elicit pity, as a reaction to the shortcomings of a lower organized form of life.
If humans one day become extinct from a catastrophic collision, there would be no greater tragedy in the history of life in the universe. Not because we lacked the brain power to protect ourselves but because we lacked the foresight. The dominant species that replaces us in post-apocalyptic Earth just might wonder, as they gaze upon our mounted skeletons in their natural history museums, why large headed Homo sapiens fared no better than the proverbially peabrained dinosaurs.
With the exception of certain rodents, no other vertebrate except Homo sapiens habitually destroys members of his own species.
The first thing I remember about the world and I pray that it may be the last is that I was a stranger in it. This feeling, which everyone has in some degree, and which is, at once, the glory and desolation of homo sapiens , provides the only thread of consistency that I can detect in my life.
When homo sapiens is changing, it will not be by the whole race gaining simultaneously whatever qualities better fit it for survival, but rather by certain types of mankind proving superior to the rest in survival value, so that they contribute a larger proportion to the later generations, and in so doing drag the average qualities of humanity in the same direction.
My own diagnosis of my problem is a simpler one. It's that I share 50 per cent of my genome with a banana and 98 per cent with a chimpanzee. Banana's don't do psychological consistency. And the tiny part of us that's different - the special Homo sapiens bit - is faulty. It doesn't work. Sorry about that.
The humanity and the humility, which are very different than the biological species homo sapiens. Humanity versus homo sapiens - very different things. We are biological creatures, we are animals, no doubt, but when you talk about "humando," you're talking about that particular kind of animals who are aware of their impending extinction, who have the capacity to be sensitive to catastrophe and disaster and calamity and profound crisis.
We call ourselves Homo sapiens--man the wise--because our intelligence is so important to us. For thousands of years, we have tried to understand how we think: that is, how a mere handful of matter can perceive, understand, predict, and manipulate a world far larger and more complicated than itself. The field of artificial intelligence, or AI, goes further still: it attempts not just to understand but also to build intelligent entities.
Christians tell me that they have a higher destiny than the lower animals, because Homo Sapiens can reason. But the Bible tells me that this gift of reason, which they call god-given, may be the match that lights the fires of hell for all who dare to use it, since whatever is not of faith is sin.
For more than a century, people have often thought that the conclusion to draw from Darwin's vision is that Homo sapiens, our species - and we're just animals too, we're just mammals - that there is nothing morally special about us. I myself don't think this follows at all from Darwin's vision, but it is certainly the received view in many quarters.
None of the three great apes is considered ancestral to modern man, Homo sapiens, but they remain the only other type of extant primate with which human beings share such close physical characteristics. From them we may learn much concerning the behavior of our earliest primate prototypes, because behavior, unlike bones, teeth, or tools, does not fossilize.
Are the different species defined by paleontologists - Homo erectus, Homo neanderthalensis and ourselves, Homo sapiens - all part of the same gene pool or not?
Zoologists have reckoned there are up to at least 750 species of animal that have been observed exhibiting same-sex behaviour, or gender role transformation (which is very common in a wide range of fauna). There is only one species on earth, however, which has exhibited homophobia or transphobia. And that is the species homo sapiens sapiens. Us. So let's not allow the foolish, ignorant or bigoted ever to use words like "natural."
I listen to the audience and try and bounce with them. All audiences are different. But they are all homo sapiens.
There is a further advantage [to hydrogen bombs]: the supply of uranium in the planet is very limited, and it might be feared that it would be used up before the human race was exterminated, but now that the practically unlimited supply of hydrogen can be utilized, there is considerable reason to hope that homo sapiens may put an end to himself, to the great advantage of such less ferocious animals as may survive. But it is time to return to less cheerful topics.
If we make this readjustment to view Homo sapiens as an ultimate in oddball rarity, and life at bacterial grade as the common expression of a universal phenomenon, then we could finally ask the truly fundamental question raised by the prospect of Martian fossils. If life originates as a general property of the material universe under certain conditions (probably often realized), then how much can the basic structure and constitution of life vary from place to independent place?
The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.
Evolving life must experience a vast range of possibilities, based on environmental histories so unpredictable that no realized route - the pathway to consciousness in the form of Homo sapiens or Little Green Men, for example - can be construed as a highway to heaven, but must be viewed as a tortuous track rutted with uncountable obstacles and festooned with innumerable alternative branches. Any reasonably precise repetition of our earthly route on another planet therefore becomes wildly improbable even in a trillion cases.
The contingency of history (both for life in general and for the cultures of Homo sapiens ) and human free will (in the factual rather than theological sense) are conjoined concepts, and no better evidence can be produced than the "experimental" production of markedly different solutions in identical environments.
Since the rise of Homo sapiens, human beings have been the smartest minds around. But very shortly - on a historical scale, that is - we can expect technology to break the upper bound on intelligence that has held for the last few tens of thousands of years.
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