Pentecostals believe they experience the power of the Holy Spirit at various times. I believe that also since I have experienced it first-hand. It's not something that can be easily explained.
Some people write heavily, some write lightly. I prefer the light approach because I believe there is a great deal of false reverence about. There is too much solemnity and intensity in dealing with sacred matters; too much speaking in holy tones.
I'm a skydiver, I race motorcycles and I enjoy the thrill of life and for me in this walk of faith there really is no greater thrill than the indwelling of the Holy Spirit in your life.
I know a lot of Christians who have been in ministry and walked away from it because the pressure can be too great. And there's a lot of Christians who at the same time would say like well why does God do [certain things]. What I found is Christians regardless of whatever their experience is who trust God more and learn to go through those moments of challenge and persevere. Usually the end result is an experience and interaction with the Holy Spirit that's greater than it was previously. And for me, there is no pursuit that I desire or enjoy more than that interaction.
I went to India and was quite taken with it. There's a feeling there that things are holy first and useful second. And in America, we have it backwards.
For a poet is an airy thing, winged and holy, and he is not able to make poetry until he becomes inspired and goes out of his mind and his intellect is no longer in him.
For not by art does the poet sing, but by power divine. Had he learned by rules of art, he would have known how to speak not of one theme only, but of all; and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.
I don't have any way to control the Spirit or create revival. I pray that the Holy Spirit would move upon the church, but at the same time, I want to busy evangelizing. I am not one of those people who moan and pray for revival all the time, but do nothing.
Now I believe in Christ dwelleth all the fullness of the Godhead bodily. I believe that we are in Christ, we are hid with Christ in God, and we are sealed with the Holy Spirit. So in essence, for Satan to get at me he has to go through the Trinity.
For Christians ultimate reality is and can only be a personal, sovereign, holy, and loving God. But even some Christians, under extra-biblical and even anti-Christian cultural influences read the Bible as pointing to something not ultimate, such as material wealth, health, happiness, power, etc.
We are nothing but the product of billions of years of molecules coming together and ratcheting up through natural selection, we are composed only of highways of fluids and chemicals sliding along roadways within billions of dancing cells, trillions of synaptic conversations hum in parallel, this vast egglike fabric of micron-thin circuitry runs algorithms undreamt of in modern science, and these neural programs give rise to our decision making, loves, desires, fears, and aspirations. That understanding would be a numinous experience, better than anything ever proposed in anyone's holy text.
It is not coincidental that for so-called religious fundamentalists - whether they are Western or Eastern, Muslim or Christian - rigid male dominance and "holy wars" are priorities. Or that competing sects of the same religion, such as Sunni and Shia, are at each other's throats. In these cultures, women are rigidly controlled by men.
Andorrans deserve much better than the rule of superstitious hysterics and extreme authoritarians, who try to instill obedience to their Holy Texts and chosen Divinities - and we should not fail to see that the terms are appropriate, if anything too kind.
Where unity and self-sacrifice are indispensable for the normal functioning of society, everyday life is likely to be either religiofied (common tasks turned into holy causes) or militarized.
10 days before the death of St. John Paul II, in that Via Crucis of Holy Friday, Joseph Ratzinger said to the whole Church that it needed to clean up the dirt of the Church.
In this case [the Charlemagne Prize], I don't say (I was) forced, but convinced by the holy and theological headstrongness of Cardinal [Walter] Kasper, because he was chosen, elected by Aachen to convince me. And I said yes, but in the Vatican. And I said I offer it for Europe, as a co-decoration for Europe, a prize so that Europe may do what I desired at Strasburg; that it may no longer be "grandmother Europe" but "mother Europe."
Why, in the scriptures of the Bible and Holy Qur'an, did God create man first? I believe that we are in the genesis or the beginning or the birth of a new world order, so then man and woman have to be made new again.
In the Bible and Holy Qur'an, God shows us through the life of His prophets and messengers that none of them came into the world to do their work without severe opposition against them. That was with Abraham, Noah, Lot, Moses, Jesus and Muhammad, peace be upon them all and all the prophets and messengers in between. That is our role today.
God looks at the Middle East, looks at Palestine. When you go to the Holy Land and see what's being done to the Palestinians at checkpoints, for us, it's the kind of thing we experienced in South Africa.
Angels, inasmuch as they come from the Throne Room of the Thrice-holy God, usher us into the presence of God once removed and such encounters with God are more powerful and overwhelming than ordinary moments with God.
More pro-active Vatican communications might be able to do something about all this, but when the Holy See is constantly in the mode of, "No, what the pope really meant was . . . ," the game has already been largely forfeited.
The Church in the United States turned a corner about three decades ago, and the idea that we're going back to the incoherence of the late Sixties and Seventies is, frankly, silly. Let's have a little faith in what the Holy Spirit has done among us these past 35 years.
In the Church the transformative power of the Eucharist is experienced through the dignified celebration of Holy Mass, and people are empowered for mission because of that.
The holy trinity, the holy triad is a construction which is found in every aspect of life. Whether it is body, mind and spirit, or whether it is conscious, subconscious and superconscious.
Pope John XXIII was an amoeba of goodness in a sea of waste, mistakenly believing that the Holy See could or would really change in any fundamental way.He was a tragic figure, for he raised a false hope, cast a brief ray of light that was snuffed out when he died.
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