For the religious the holy is truth, for the philosophic the truth is holy.
If those who oppose Freethought did not strive to force all to think as they do, accept Christ by faith, believe the bible to be infallible, keep Sunday as a holy day, and work for a future reward, then our fight would be at an end instantly. Liberty of Conscience is all we ask - not control of any class, creed, or sect.
Every Christian should find for himself the imperative and incentive to become holy. If you live without struggle and without hope of becoming holy, then you are Christians only in name and not in essence. But without holiness, no one shall see the Lord, that is to say they will not attain eternal blessedness. It is a trustworthy saying that Jesus Christ came into the world to save sinners (I Tim. 1:15). But we deceive ourselves if we think that we are saved while remaining sinners. Christ saves those sinners by giving them the means to become saints.
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
The darkness is a holy of holies of which no one can rob me. In the darkness I meet God face to face.
The aim of all those who live in God is to please our Lord Jesus Christ and become reconciled with God the Father through receiving the Holy Spirit, thus securing their salvation, for in this consists the salvation of every soul. If this aim and this activity is lacking, all other labour is useless and all other striving is in vain. Every path of life which does not lead to this is without profit.
You are much more likely to have a holy experience in a quiet, focused, and communal context than you are when you are being entertained.
The exploitation and superficiality of mainstream America is the object not of [Bob] Dylan's hipster scorn, but of an apocalyptic parable of holy fools and righteous thieves - the kind of imagery that Dylan's later work would explore more fully.
The soul will bring forth Person if God laughs into her and she laughs back to him. To speak in parable, the Father laughs into the Son and the Son laughs back to the Father; and this laughter breeds liking and liking breeds joy, and joy begets love, and love begets Person, and Person begets the Holy Ghost.
Every time we equip the church with a verse, chapter or a story from the Bible, we're really placing another weapon in the hands of the Holy Spirit that He uses to challenge and strengthen the church. I think that's very important.
The Holy Grail of advertising has always been advertisement that people want to watch, which occasionally happens. You know, the Super Bowl, people sit there and watch the advertisements. Some print advertising is very beautiful.
[Pope Francis] has done this not through angry speeches, but through the powerful symbols and examples of embracing a badly deformed man, welcoming refugees to the Vatican, strolling through a shanty town in Rome, visiting a home for the elderly, washing the feet of prisoners on Holy Thursday, and going to a hospital for newborns.
Conversion is not only changing the faith. Conversion is changing the heart and working over there is the grace of God. Then only comes the question of change of faith. Nobody can force you, not even the holy prophets.
To be a nun is a very great blessing. It's a great inspiration to think that the Sangha goes all the way back to the Buddha and that so many fantastic, really truly-realized beings have been ordained. Thinking of all those members, such a wonderful, exalted and holy order - I love the Sangha.
It's like they talk about how American actors have the method and English actors just kind of switch views faster. And John [Hurt] is telling me the story as he's sitting in that witness chair, and they're putting the final touches of makeup on. And he goes, "Hold on a second," to stop his story so he can do the take. And he does this incredible take. They go, "Cut." And then immediately John goes, "Anyways, so Alec, he's playing the chess." And I'm just going, "Holy crap." You get whiplash from those kinds of quick turns!
I've already written a section in the annual report for next year explaining why I think in one case that the figures on our balance sheet as calculated are wrong. But it's the standard way of doing it. It's holy writ. The SEC wants us to do it that way, and we'll do it that way, and I'll explain why I think it's wrong and shareholders can read it and see whether they agree with my logic or don't.
I think when we opened in 2001, it was holy ground. There was nothing here. Back then, being on the Dubai Creek was an amazing position, and I would come one or two times a year, max. Now it's so different. The travel dilemma has disappeared and it is so easy to get to Dubai. What is it, seven hours from London? It's pretty easy.
The blog is meant to be a bit of a side chapel - a place to slip into and still and encounter the glory of God - and come away again with a fresh sense that your life, right where you are, is a holy experience - that God dwells with you and in you, and where you are is holy ground, worthy of reverence and celebration and wonder.
I think the evangelicals think they're in a holy war now.
The world's holy texts are built on ancient oral traditions.
Pat Robertson had decided that global warming was real and we need to do something about it struck me as powerful evidence that the Holy Spirit is hard at work in this question.
If the Holy Spirit is capable of the heavy lifting required to get Pat Robertson to change his mind, then that strikes me as a very good sign.
[John Calvin's] treatment of the person and work of Christ, of the Holy Spirit in the life of the believer, of prayer and liturgy, of the sacraments, and of the way in which we have an in-built sense of the divine that we suppress to our great sorrow - these are all immense contributions to Christian thought. The same could be said of his commentaries, which are still regularly consulted by biblical critics today.
The strength of a story is that it stays with people and it gives an opportunity for that story to connect with people where the Holy Spirit intends for it to do so.
I think that the Holy Spirit works through the pastors of the church. It helps me avoid the trap of writing to the reading market. It helps me stay a pastor first, because they have no agenda; they are not thinking: "This would this be a good book someday." They're thinking: "How this will help Bob and Suzy who are going through a tough marriage? What series can encourage them?" And so I really bow to their preference.
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