Love transcends international boundaries. It heals the wounds of racial hatred, prejudice, bigotry and ignorance.
All the wars, all the hatred, all the ignorance in the world come out of being so invested in our opinions.
Hatred ever kills, love never dies. Such is the vast difference between the two... The duty of a human being is to diminish hatred and to promote love.
We ask ourselves and each of us may wonder: Does the Lord feel truly at home in my life? Do we allow him to do a 'cleansing' in our hearts and to drive out the idols, those attitudes of greed, jealousy, worldliness, envy and hatred, that habit of gossiping and tearing down others?
Examine the nature of hatred; you will find that it is no more than a thought. When you see it as it is, it will dissolve like a cloud in the sky.
Anger, jealousy, impatience, and hatred are the real troublemakers, with them problems cannot be solved.
I think religion should be treated with ridicule, hatred and contempt, and I claim that right.
I have no hatred for cops. I have hatred for racists and brutal people, but not necessarily the cops. The cops are just doing what they're told to do.
We have to wage peace. That's the law of the spirit is the waging of peace, because if we simply seek to manage the effects of hatred, which does need to be done, of course. But if all we do is manage the effects of hatred, then hatred will simply stalk us the next decade or the next generation. We need to dismantle hatred itself.
My hatred for Japanese cinema includes absolutely all of it.
I believe inter -racial marriages show the world that the color of a person's skin is of no consequence. The more such marriages there are, the more people will come into direct contact with such couples. This benefits peace in the world where so much conflict and hatred is based on racial and religious differences
The essence of practice is always the same: instead of falling prey to a chain reaction of revenge or self-hatred, we gradually learn to catch the emotional reaction and drop the story lines.
If we do not take this road of dialogue and understanding then I fear for the next generation. There are enough people preaching hatred, which encourages violence. We are living in times when technology, biology and chemistry have created the possibility of killing in large numbers. And, unfortunately, the cruelty and killing are often justified through a distorted interpretation of religion.
Christian creeds and doctrines, the clergy's own fatal inventions, through all the ages has made of Christendom a slaughterhouse, and divided it into sects of inextinguishable hatred for one another.
It is intolerable that the world's religions - founded on the values of love and compassion - should provide a pretext for the expression of hatred and violence.
Perhaps our greatest concern is with families. The family is falling apart all over the world. The old ties that bound together father and mother and children are breaking everywhere. We must face this in our own midst. There are too many broken homes among our own. The love that led to marriage somehow evaporates, and hatred fills its place. Hearts are broken, children weep.
[The Jews have] an attitude of hostility and hatred towards all others.
This is perhaps the greatest moral challenge Jesus left us: We all do pretty well in love when the persons we are loving are warm and gracious, but can we be gracious and mellow in the face of bitterness, jealousy, hatred, withdrawal? That's the litmus test of love.
This is the reason why it is crucial to distinguish anger from hatred. There is a kind of anger (nonsinful kind) which...is in God himself, while hate is not in God but is in Satan. If we do not clearly distinguish anger from hatred, then we do not clearly distinguish God from Satan!
The Creator favors the man who LOVES over the man who HATES. If you teach hatred to your children, one day your child will have that hatred reflected back onto them...and onto YOU.
There are only two ways: either we love-and love in action is service - or we put hatred into action and destroy.
I free myself from hatred through forgiveness and love.
I do not believe the American people are going to confuse hatred for passion.
Indeed, even if one believed that criticisms of Israel are by and large heard as anti-semitic (by Jews, anti-semites, or people who could be described as neither), it would become the responsibility of all of us to change the conditions of reception so that the public might begin to distinguish between criticism of Israel and a hatred of Jews.
It is not surprising, then, that in the decade since Oslo began, Arafat used all the resources placed at his disposal to fan the flames of hatred against Israel.
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