The things which we hold in our hands, which we see with our eyes, and which our avarice hugs, are transitory, they may be taken from us by ill luck or by violence; but a kindness lasts even after the loss of that by means of which it was bestowed; for it is a good deed, which no violence can undo.
Naked a man comes into the world and naked he leaves it, after all is said and done he leaves nothing except the good deeds he leaves behind.
Behold how all those people are merchants who shun great sins and would like to be good and do good deeds in God's honour, such as fasts, vigils, prayers, and similar good deeds of all kinds. They do all these things so that our Lord may give them something, or so that God may do something dear to them. All these people are merchants.
Every man should view himself as equally balanced: half good and half evil. Likewise, he should see the entire world as half good and half evil.... With a single good deed he will tip the scales for himself, and for the entire world, to the side of good.
At the moment of death we will not be judged according to the number of good deeds we have done or by the diplomas we have received in our lifetime. We will be judged according to the love we have put into our work.
Keeping away for all evil deeds, cultivation of life by doing good deeds and purification of mind from mental impunities.
Often our good deeds make enemies for us, and the ungrateful person despises us on two counts; for he is not only unwilling to acknowledge the gratitude he owes us: he does not want to have his benefactor as witness to his thankless behavior.
There are three levels of service. The highest level is that of one who performs good deeds the whole day and yet feels that he has not acheived anything. The second level is someone who, though he has not done anything, knows that he has not corrected anything in this world. This is good, and there is hope for him that he might correct his ways. However, someone who is righteous in his own eyes deceived himself all his life; his good deeds will be lost.
One evil receives strength from another. In the same way, good deeds also sprout one from another, and the one in whom they are found grows larger.
While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.
Better do a good deed near at home than go far away to burn incense.
Every day, nay every moment, try to do some good deed.
Our deeds still travel with us from afar, and what we have been makes us what we are.
What we most need is the prayer of fervent desire for growth in grace, expressed in patience, meekness, love, and good deeds.
Life by the yard is hard; by the inch it's a cinch. Each of us can be true for just one day--and then one more and then one more after that--until we've lived a lifetime guided by the Spirit, a lifetime close to the Lord, a lifetime of good deeds and righteousness.
Renew your intention EVERY day, EVERY time you pray, and EVERY time you are about to do a good deed or else shaytan will lead your heart and mind astray.
Cultivating the habit of good deeds will not only affect those around us, it will improve our own emotional well being.
The Tao is the center of the universe, the good man's treasure, the bad man's refuge. Honors can be bought with fine words, respect can be won with good deeds; but the Tao is beyond all value, and no one can achieve it. Thus, when a new leader is chosen, don't offer to help him with your wealth or your expertise. Offer instead to teach him about the Tao. Why did the ancient Masters esteem the Tao? Because, being one with the Tao, when you seek, you find; and when you make a mistake, you are forgiven. That is why everybody loves it.
There is indeed a certain sense of gratification when we do a good deed that gives us inward satisfaction, and a generous pride that accompanies a good conscience…These testimonies of a good conscience are pleasant; and such a natural pleasure is very beneficial to us; it is the only payment that can never fail. “On Repentance
Here lies the tremendous mystery - that God should be all-powerful, yet refuse to coerce. He summons us to cooperation. We are honored in being given the opportunity to participate in his good deeds. Remember how He asked for help in performing his miracles: Fill the water pots, stretch out your hand, distribute the loaves.
You didn’t really hold back on Braga so Pickering could kill him, did you?” Royce asked after the two were left alone in the hallway. “Of course not. I held off because it’s death for a commoner to kill a noble.” “That’s what I thought.” Royce sounded relieved. “For a minute, I wondered if you’d gone from jumping on the good-deed wagon to leading the whole wagon train.
[In politics] no good deed goes unpunished
Let God's grace be the mosque, and devotion the prayer mat. Let the Quran be the good conduct. Let modesty be compassion, good manners fasting, you should be a Muslim the like of this. Let good deeds be your Kaaba and truth be your mentor. Your Kalma be your creed and prayer, God would then vindicate your honour.
Had there not been five bad qualities, all the people would have been righteous. Contentment with ignorance; love for worldly life; miserliness inspite of much wealth; ostentation in (good) deeds; and pride in their own intelligence.
Your good thoughts, good words and good deeds alone will be your intercessors. Nothing more will be wanted. They alone will serve you as a safe pilot to the harbour of Heaven, as a safe guide to the gates of paradise.
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