There is much said about the wickedness of doing evil that good may come. Alas! there is such a thing as doing good that evil may come.
we do know now, all of us, that the most appalling cruelties are committed by apparently virtuous governments in expectation of a great good to come, never learning that the evil done now is the sure destroyer of the expected good.
Fantasy is a literature particularly useful for embodying and examining the real difference between good and evil. In an America where our reality may seem degraded to posturing patriotism and self-righteous brutality, imaginative literature continues to question what heroism is, to examine the roots of power, and to offer moral alternatives. Imagination is the instrument of ethics. There are many metaphors besides battle, many choices besides war, and most ways of doing good do not, in fact, involve killing anybody. Fanstasy is good at thinking about those other ways.
It is not badness, it is the absence of goodness, which, in Art as in Life, is so depressing.
What's devil to some is good to some others.
as I get older there is nothing more constantly astonishing to me than the goodness of the Bad; - unless it is the badness of the Good.
Pleasure and pain, the good and the bad, are so intermixed that we can not shun the one without depriving ourselves of the other.
Clearly, one primary purpose of our existence upon the earth is to obtain a body of flesh and bones. We have also been given the gift of agency. In a thousand ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We discover that there are consequences attached to our actions.
I define a good person as somebody who is fully conscious of their own limitations. They know their strengths, but they also know their shadow - they know their weaknesses. In other words, they understand that there is no good without bad. Good and evil are really one, but we have broken them up in our consciousness. We polarize them.
. . . this life is a perpetual chequer-work of good and evil, pleasure and pain. When in possession of what we desire, we are only so much the nearer losing it; and when at a distance from it, we live in expectation of enjoying it again.
The war of good and evil present in all religions does not always end, in every faith, with the victory of good, but in every one it establishes a clear order of existence. The sacred as well as the profane rests on that universal order.
What True Blood does really well is that it balances on the line between good and evil - you blur the distinction between the two.
Creole women take after Europe in their intelligence, after the Tropics in the illogical violence of their passions, and after the Indies in the apathetic indolence with which they commit or suffer good and evil.
There are two angels that attend unseen Each one of us, and in great books record Our good and evil deeds. He who writes down The good ones, after every action closes His volume, and ascends with it to God. The other keeps his dreadful day-book open Till sunset, that we may repent; which doing, The record of the action fades away, And leaves a line of white across the page. Now if my act be good, as I believe it, It cannot be recalled. It is already Sealed up in heaven, as a good deed accomplished. The rest is yours.
There is good and evil within all of us, and I enjoy searching to bring that out through my music. I like it that there are questions brought out by my music. People must look inside themselves for the answers
What an age experiences as evil is usually an untimely reverberation echoing what was previously experienced as good--the atavismof an older ideal.
the bad is more easily perceived than the good. A fresh lobster does not give such pleasure to the consumer as a stale one will give him pain.
it is the modern nature of goodness to exert itself quietly, while a few characters of the opposite cast seem, by the rumor of their exploits, to fill the world; and by their noise to multiply their numbers.
Evil is unspectacular and always human, and shares our bed and eats at our own table.
Remedy your deficiencies, and your merits will take care of themselves. Every man has in him good and evil. His good is his valiant army, his evil is his corrupt commissariat; reform the commissariat and the army will do its duty.
In walking through the world there is a choice for a man to make. He can choose the fair and open path, the path which sound ethics, sound democracy, and the common law prescribe, or choose the secret way by which he can get the better of his fellow man.
I tend to think that good and evil exist and that the quantity in each of us is unchangeable. The moral character of people is set, fixed until death.
The Devil' is, historically, the God of any people that one personally dislikes... This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade 'Know Thyself!' and taught Initiation. He is 'The Devil' of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection... He is therefore Life, and Love.
Freedom of the press is to the machinery of the state what the safety valve is to the steam engine.
By doing good we become good.
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