No matter what happens, somebody will find a way to take it too seriously.
Virtue is the golden mean between two vices, the one of excess and the other of deficiency.
Geometry has two great treasures; one is the Theorem of Pythagoras; the other, the division of a line into extreme and mean ratio. The first we may compare to a measure of gold; the second we may name a precious jewel.
Moderation, the Golden Mean, the Aristonmetron, is the secret of wisdom and of happiness. But it does not mean embracing an unadventurous mediocrity; rather it is an elaborate balancing act, a feat of intellectual skill demanding constant vigilance. Its aim is a reconciliation of opposites.
They are sick that surfeit with too much, as they that starve with nothing.
I soon found out you can't change the world. The best you can do is to learn to live with it.
To character and success, two things, contradictory as they may seem, must go together... humble dependence on God and manly reliance on self.
The most pleasant and useful persons are those who leave some of the problems of the universe for God to worry about.
He who makes a paradise of his bread makes a hell of his hunger.
He, that holds fast the golden mean, And lives contentedly between The little and the great, Feels not the wants that pinch the poor, Nor plagues that haunt the rich man's door, Imbitt'ring all his state.
Keep the golden mean between saying too much and too little.
Whoever cultivates the golden mean avoids both the poverty of a hovel and the envy of a palace.
We call the beautiful the highest, because it appears to us the golden mean, escaping the dowdiness of the good and the heartlessness of the true.
Why is humanity so excessive in the way it does things? The golden mean seems out of fashion.
Who loves the golden mean is safe from the poverty of a tenement, is free from the envy of a palace. [Lat., Auream quisquis mediocritatem deligit tutus caret obsoleti sordibus tecti, caret invidenda sobrius aula.]
There is no golden mean between these two extremes; either this early life must become low in our estimation, or it will have our inordinate love.
There is a proper measure in all things, certain limits beyond which and short of which right is not to be found. Who so cultivates the golden mean avoids the poverty of a hovel and the envy of a palace.
The golden mean in ethics, as in physics, is the centre of the system and that about which all revolve, and though to a distant and plodding planet it be an uttermost extreme, yet one day, when that planet's year is completed, it will be found to be central.
Greatness, with private men Esteem'd a blessing, is to me a curse; And we, whom, for our high births, they conclude The happy freemen, are the only slaves. Happy the golden mean!
If there is to be no satisfaction in pleasure, none in wisdom, none in ambition, none in the golden mean, what then? Ah, where then? In duty. In doing right because it is right.
The enemies of living life; outdated little liberals, afraid of their own independence; lackeys of thought, enemies of the person and freedom, decrepit preachers of carrion and rot! What do they have: gray heads, the golden mean, the most abject and philistine giftlessness, envious equality, equality without personal dignity, equality as understood by a lackey or a Frenchman of the year ninety-three...And scoundrells, above all, scoundrels, scoundrels everywhere!
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