Life-complication Theory: Given a choice between an easy solution and a complicated one, the loser will usually opt to travel the complicated path. Don't ignore a solution just because it's simple!
How we conduct ourselves in this life will determine what we will be in all the eternities to come. To receive the blessings of the sealing that our Heavenly Father has given to us, we have to keep the commandments and conduct ourselves in such a way that our families will want to live with us in the eternities.
We are living at an important and fruitful moment now, for it is clear to men that the images of adult manhood given by the popular culture are worn out; a man can no longer depend on them. By the time a man is thirty-five he knows that the images of the right man, the tough man, the true man which he received in high school do not work in life.
But fortunately for us and for all men, it has not been given unto us to judge, nor to execute, nor to measure out the days and the years of men. We may be most grateful that such matters belong to the Lord God our Father, who sees things past and things to come. And, we may be grateful for the assurance that there is plan and purpose in this world, and in our own lives.
By seeing life's experiences on through to the end, on our small scale we can finally say, as Jesus did on the cross, "It is finished". We too can then have "finished [our] preparations," having done the particular work God gave each of us to do.
The only standard we have for judging all of our social, economic, and political institutions and arrangements as just or unjust, as good or bad, as better or worse, derives from our conception of the good life for man on earth, and from our conviction that, given certain external conditions, it is possible for men to make good lives for themselves by their own efforts.
I think of the words of the prophet . . . : And now, after the many testimonies which have been given of Him, this is the testimony, last of all, that we give of Him: That He lives.
The first recorded instruction given to Adam after the Fall dealt with the eternal principle of work. The Lord said: "In the sweat of thy face shalt thou eat bread." (Gen. 3:19.) Our Heavenly Father loves us so completely that he has given us a commandment to work. This is one of the keys to eternal life. He knows that we will learn more, grow more, achieve more, serve more, and benefit more from a life of industry than from a life of ease.
Perhaps no promise in life is more reassuring than that promise of divine assistance and spiritual guidance in times of need. It is a gift freely given from heaven, a gift that we need from our earliest youth through the very latest days of our lives.
I have studied the enemy all my life. I have read the memoirs of his generals and his leaders. I have even read his philosophers and listened to his music. I have studied in detail the account of every damned one of his battles. I know exactly how he will react under any given set of circumstances. And he hasn't the slightest idea of what I'm going to do. So when the time comes, I'm going to whip the hell out of him.
Testimony is a result of choice, not circumstance. In all seasons of my life, testimony has been a conscious choice - and this choice has given everything else in my life meaning. Building a testimony is the beginning of building a happy life. Testimony grows step by step as we invest the effort to exercise faith and hope as active parts of everyday living. Prayer is a major tool to help us gain faith and hope.
The purpose of seasonal festivals is periodically to revive the topocosm. Gaster coined this word from the Greek - topo for place and cosmos for world order. Topocosm means "the world order of a particular place." The topocosm is the entire complex of any given locality conceived as a living organism, not just the human community but the total community - the plants, animals and soils of the place. The topocosm is not only the actual and present living community but also that continuous entity of which the present community is but the current manifestation.
The first of our senses which we should take care never to let rust through disuse is that sixth sense, the imagination. I mean the wide-open eye which leads us to see truth more vividly, to apprehend more broadly, to concern ourselves more deeply, to be, all our life long, sensitive and awake to the powers and responsibilities given to us as human beings.
Is civilization progress? The challenge, I think, is clear; and, as clearly, the final answer will be given not by our amassing of knowledge, or by the discoveries of our science, or by the speed of our aircraft, but by the effect of our civilized activities as a whole have upon the quality of our planet's life-the life of plants and animals as that of men.
The water of life was given to us to make us see for a while that we are more nearly men and women, more nearly kind and gentle and generous, pleasanter and stronger than without its vision there is any evidence we are.
To me, success is one's ability to keep the faith, develop his God-given talents, and be able to honestly say at the close of life, "the world is a better place because I have lived."
At any given moment, life is completely senseless. But viewed over a period, it seems to reveal itself as an organism existing in time, having a purpose, trending in a certain direction.
A heavy warning used to be given that pictures are not rigorous; this has never had its bluff called and has permanently frightened its victims into playing for safety.
When I entered graduate school I had carried out the instructions given to me by my father and had knocked on both Murray Gell-Mann's and Feynman's doors and asked them what they were currently doing. Murray wrote down the partition function for the three-dimensional Ising model and said it would be nice if I could solve it (at least that is how I remember the conversation). Feynman's answer was 'nothing'.
The important point is that the cost of adding a feature isn't just the time it takes to code it. The cost also includes the addition of an obstacle to future expansion. Sure, any given feature list can be implemented, given enough coding time. But in addition to coming out late, you will usually wind up with a codebase that is so fragile that new ideas that should be dead-simple wind up taking longer and longer to work into the tangled existing web. The trick is to pick the features that don't fight each other.
Incidentally, when we're faced with a "prove or disprove," we're usually better off trying first to disprove with a counterexample, for two reasons: A disproof is potentially easier (we need just one counterexample); and nitpicking arouses our creative juices. Even if the given assertion is true, our search for a counterexample often leads to a proof, as soon as we see why a counterexample is impossible. Besides, it's healthy to be skeptical.
...methods are more important than facts. The educational value of a problem given to a student depends mostly on how often the thought processes that are invoked to solve it will be helpful in later situations. It has little to do with how useful the answer to the problem may be. On the other hand, a good problem must also motivate the students; they should be interested in seeing the answer. Since students differ so greatly, I cannot expect everyone to like the problems that please me.
There is a race between the increasing complexity of the systems we build and our ability to develop intellectual tools for understanding their complexity. If the race is won by our tools, then systems will eventually become easier to use and more reliable. If not, they will continue to become harder to use and less reliable for all but a relatively small set of common tasks. Given how hard thinking is, if those intellectual tools are to succeed, they will have to substitute calculation for thought.
Spoken of the young Archimedes: . . . [he] was as much enchanted by the rudiments of algebra as he would have been if I had given him an engine worked by steam, with a methylated spirit lamp to heat the boiler; more enchanted, perhaps for the engine would have got broken, and, remaining always itself, would in any case have lost its charm, while the rudiments of algebra continued to grow and blossom in his mind with an unfailing luxuriance. Every day he made the discovery of something which seemed to him exquisitely beautiful; the new toy was inexhaustible in its potentialities.
No one's ever really given me any style advice. I wear what I want, and it doesn't matter what other people think.
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