When migraines briefly became a campaign issue for me, it appeared that political foes were maybe playing the gender card.
When I was born, there was a very isolated idea of what it meant to be a man or a woman, and you belonged to one gender or the other.
Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact.
There's a gender in your brain and a gender in your body. For 99 percent of people, those things are in alignment. For transgender people, they're mismatched. That's all it is. It's not complicated, it's not a neurosis. It's a mix-up. It's a birth defect, like a cleft palate.
Gender is between your ears and not between your legs.
As you get older it's more confusing. Suddenly, there's more pressure to fit in to your assigned gender.
It's in everyone's best interest to help close the gender gap in the sciences.
I am no bird; and no net ensnares me; I am a free human being with an independent will.
I will do comedy until the day I die: inappropriate comedy, funny comedy, gender-bending, twisting comedy, whatever comedy is out there.
It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
Hillary Clinton almost got to be president. The reasons why she didn't become president had to do with bad judgments about how to handle the early caucus states, which is not a gender-specific trait.
Sarah Palin is an heir to the women's movement. She has not been constrained by gender. At no point in her life has she thought, 'I can't do that because I'm a woman.'
The history of American women is about the fight for freedom, but it's less a war against oppressive men than a struggle to straighten out the perpetually mixed message about women's role that was accepted by almost everybody of both genders.
I am not sure gender ever won't be an issue in comedy, because I think that women do have different priorities in some respects.
It's tragic that you can define a whole movement in music by gender alone. People are like, 'Oh, look, another quirky girl.'
You know, my mum's always encouraged me and never made my gender an issue, I guess. She brought me up to believe in equality, as opposed to feminism or sexism - so it just meant that my gender was not relevant to what I was capable of achieving.
I find the question of whether gender differences are biologically determined or socially constructed to be deeply disturbing.
'Spice Girls' is about unifying the world - every age, every gender, everyone. It's woman power, it's an essence, a tribe.
For me, Barack Obama's election was a milestone of the most extraordinary kind. On the day he was elected I felt such hope in my heart. I thought we were seeing the beginning of a new era of equal opportunity across race and gender such as America had never known before.
Women speak because they wish to speak, whereas a man speaks only when driven to speak by something outside himself like, for instance, he can't find any clean socks.
Any smart executive understands that to find the best talent she has to explore new territory that lies beyond familiar geography. That applies not only to gender, but also to race, religion, background and age.
President Obama's version of America is a divided one - pitting us against each other based on our income level, gender, and social status. His policies have failed! We are not better off than we were 4 years ago, and no rhetoric, bumper sticker, or campaign ad can change that.
I love technology, and I don't think it's something that should divide along gender lines.
Given that sexual orientation is innate and that we are all, in theological terms, children of God, to deny access to some sacraments based on sexuality is as wrong as denying access to some sacraments based on race or gender.
I say the law should be blind to race, gender and sexual orientation, just as it claims to be blind to wealth and power. There should be no specially protected groups of any kind, except for children, the severely disabled and the elderly, whose physical frailty demands society's care.
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