[State] finds [frontier] either with the aid of force, as in 1914, when Germany invaded Belgium in order to deal a blow against France or it "borrows" a frontier, such as Germany did with regard to Latvia, for instance, in 1918, in attempting to break through to Leningrad across Latvia.
So far, the Far Eastern focal point of danger is the most active.It is possible, however, that the center of the menace may shift to Europe. Evidence of this is provided, for instance, by [Adolf] Hitler's recent interview given to a French paper. In this interview, Hitler seems to attempt to say peaceful things. But this "peacefulness" of his is so thickly interspersed with threats against France and the Soviet Union that nothing remains of the "peacefulness".
There are a very small number of doctors in France that use essential oils and herbs as well as conventional drugs in their treatments and sometimes they will use essential oils intensively, usually because they are treating people with cancer or chronic infections that patients have had for years, and ingested essential oils are a really a great choice for treating chronic infections if you're a doctor.
I have looked at public opinion polls in France in the late 1940s and early 1950s during the height of Marshall Plan aid. They had a very negative attitude towards the United States then. There were negative attitudes towards the United States because of Vietnam. There were negative attitudes about the United States when Reagan wanted to deploy intermediate range ballistic missiles. I don't think the president should base his foreign policy on American public opinion polls, let alone foreign public opinion polls.
Once I chanted the Hare Krishna mantra all the way from France to Portugal, nonstop. I drove for about twenty-three hours and chanted all the way. It gets you feeling a bit invincible. The funny thing was that I didn't even know where I was going. I mean I had bought a map, and I knew basically which way I was aiming, but I couldn't speak French, Spanish, or Portuguese. But none of that seemed to matter. You know, once you get chanting, then things start to happen transcendentally.
Trump will have to take up juggling if he goes ahead and scraps the agreement with Iran and at the same time, seeks to avoid alienating Russia, and quite possibly France and Germany. These European countries are already nervous about what the Trump presidency means with respect to the future of the post-World War II international order that has essentially kept the peace on the continent since 1945. This order is far from perfect, of course, and under pressure from other sources, especially due to the rise of chauvinism and European Trumpism.
Can you imagine writers influencing things in America? Can you imagine a writer in England influencing? Absolutely not. And in France? It used to be, but no more - absolutely not. France used to, at least, have writers as diplomats, but not any more.
One [paradox] is that pornography follows in that wake of women's liberation. The first instances of hard-core pornography were in late 18th-century in France, "the Golden Age of Women." The next wave in the 20th century comes from Sweden, one of the first countries where women voted. Then Germany, again, at the forefront of progress. Then America in the '80s, when women were closing the pay gap. And Japan, same thing.
I'm sure that growing up in the Midwest played a role in my chronic escapism. In fact, before I lived in France, I lived in Japan, England, and Bulgaria. I was determined to experience other places and cultures, particularly because I had the perception that I'd been cut off from these experiences as a child.
I live in New York now, and miss France quite a bit. Of course, the reality of living in a small village in the south of France was very different than the fantasy I had of living in France. Over the years I spent there, that fantasy was worn away and I found a more realistic version of France than the one I began with. I wouldn't say the spell ever goes away, but transforms. Now that I understand French culture more intimately, and speak fluent French, I have a different, more solid, relationship to the country.
European security may now depend on Germany, France, Britain and one or two others, and it's better to start planning now for the possibility of European-only cyber-defense, counter-terrorism, and conventional defense too.
The colonial power tended to be France or Britain, and the Soviets were proclaimed as anti-imperialists. So, if you align yourself with the Soviets, it fits nicely with that kind of rhetorical division, but in reality it does not get you anywhere.
I don't think Israelis are less critical of corruption than people in Italy, France or America. Israel is special in a different way. There is a daytime Israel and a nighttime Israel. The first is self-confident, pushy and passionate, like other Mediterranean lands. It is hedonistic, materialistic and almost arrogant. During the nighttime, people are terrified, people are filled with existential dreads. These fears aren't baseless.
It's very different - the European way of working and the American way of working. There are two sides for each of them. In Italy, or France, we take it very slow. For example, we would have a lunch break of an hour or more. Just sitting down at the table, chitchatting. In America, it's like, "Grab your sandwich, we're ready to shoot in 10 minutes." But at the same time, everything works so much better in America. It's more efficient, so it's easier to bring the results home faster.
Most feminists in France came to feminism after '68 as a result of the hypocrisy they experienced in leftist movements. In these movements, where everyone believed there was going to be true equality, fraternity between men and women, and that together they were going to struggle against this rotten society, even there they noticed that the leftists, the militants, kept them "in their place." Women made the coffee while the others did the talking; they were the ones who typed the letters.
Anais Nin shows an occasional grace in writing, but her work is quite foreign to me, precisely because she wants so much to be feminine and not feminist. And then she is so gaga before so many men. She talks about men I know in France, men who were less than nothing, and she considers them kings, extraordinary people.
Literature in France seems to be undergoing a crisis now, and nothing comes immediately to mind.
I discovered feminism around 1970-72-precisely the time when feminism began to exist in France. Before that, there was no feminism.
When you think of how much violence, how much blood... how much has been destroyed to create the great nations, America, Australia, Britain, Germany, France, Belgium - even India, Pakistan. Having destroyed so much to make them, we must have nuclear weapons to protect them - and climate change to hold up their way of life... a two-pronged annihilation project.
If you go back a century in Europe, all over the place people were speaking different languages. There were dozens of languages in France and Italy, and they're all called French [and Italian], but they were not mutually comprehensible. They were different languages. And they have mostly disappeared in the last century or so. Some are being preserved, like Welsh, some are being revived, like Basque or Catelan to some extent. There are plenty of people in Europe who can't talk to their grandmother because they talk a different language.
I am bad at cultural generalizations but I would venture to say that by a wide margin there is less hypocrisy about sex in France than in America.
It's because of this massive immigration and more in some places, (that) France's image has undeniably changed. There are a number of neighborhoods where you are no longer living a French life. That's undeniable.
France isn't burkinis on the beach. France is Brigitte Bardot. That's France.
I'm opposed to wearing headscarves in public places. That's not France. There's something I just don't understand: the people who come to France, why would they want to change France, to live in France the same way they lived back home?
We don't have a lot of Sikhs in France. We've got some. But we don't really hear much from them or about them. Which is good news.
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