An imbalance between rich and poor is the oldest and most fatal ailment of all republics.
A nation will not survive morally or economically when so few have so much and so many have so little.
The test of our progress is not whether we add more to the abundance of those who have much it is whether we provide enough for those who have little.
The worst form of inequality is to try to make unequal things equal.
Human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that creates huge inequalities.
The concern that I have is that, as wealth continues to concentrate in the hands of a few, economic inequality grows, and power also becomes more unequal.
In our society it is murder, psychologically, to deprive a man of a job or an income. You are in substance saying to that man that he has no right to exist. You are in a real way depriving him of life, liberty, and the pursuit of happiness, denying in his case the very creed of his society.
We can have democracy in this country, or we can have great wealth concentrated in the hands of a few, but we can't have both.
Experience demands that man is the only animal which devours his own kind, for I can apply no milder term to the general prey of the rich on the poor.
As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.
Everyone has a right to a job, everyone has a right to an education, everyone has a right to health care, everyone has a right to retirement security, everyone has a right to housing, and everyone has a right to peace.
We want a better America, an America that will give its citizens, first of all, a higher and higher standard of living so that no child will cry for food in the midst of plenty.
What good does it do to sit at the counter when you cannot afford a hamburger?
I asked a man in prison once how he happened to be there and he said he had stolen a pair of shoes. I told him if he had stolen a railroad he would be a United States Senator.
Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.
Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say 'thou shalt not' to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?
I pity the man who wants a coat so cheap that the man or woman who produces the cloth will starve in the process.
What is economics? A science invented by the upper class in order to acquire the fruits of the labor of the underclass
The essential point here is that all people with small, insecure incomes are in the same boat and ought to be fighting on the same side. Probably we could do with a little less talk about' capitalist' and 'proletarian' and a little more about the robbers and the robbed.
How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion.
Landlords, like all other men, love to reap where they never sowed.
Man must choose whether to be rich in things or in the freedom to use them.
The ability of the 1 percent to buy politicians and regulators is nothing new in American politics - just as inequality has been a permanent part of our economic system. This is true of virtually all political and economic systems.
People who have to fight for their living and are not afraid to die for it are higher persons than those who, stationed high, are too fat to dare to die.
Every man is dishonest who lives upon the labor of others, no matter if he occupies a throne.
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