All things are bound together. All things connect.
Well I think on a simple ecological level that the diversity of this planet is important for our survival, that all of our different cultures, people are important to the health of the whole the same way that a species of animal should be saved and at a simple ecology level.
Cities should function more like ecosystems, or even metabolisms. When we build, we should be thinking about how we can integrate into the ecosystems around us, but without sacrificing all the niceties of civilization like good restaurants, concert halls, and high-speed Internet access. I'm saying that partly tongue-in-cheek, but I'm also deadly serious. The future of technology is sustainable ecology.
Throughout our lives friends enclose us like pairs of parentheses. They shift our boundaries; crater our terrain. They fume through the cracks of our tentative houses and parts of them always remain. Friendship asks the truth and wants the truth, hollows and fills, ages with us, and we through it. It cradles us like family. It is ecology and mystery and language - all three. Our grown-up friendships - especially the really meaningful ones- model for our children what we want them to have throughout their lives.
The climate change debate is basically not about science; it is about ideology. It is not about global temperature; it is about the concept of human society. It is not about nature or scientific ecology; it is about environmentalism, about one - recently born - dirigistic and collectivistic ideology, which goes against freedom and free markets.
The frontier in space, embodied in the space colony, is one in which the interactions between humans and their environment is so much more sensitive and interactive and less tolerant of irresponsibility than it is on the whole surface of the Earth. We are going to learn how to relate to the Earth and our own natural environment here by looking seriously at space colony ecologies.
Forests are the lungs of our land.
We know from the truths of evolution and ecology that we are all related and interdependent. Anthropomorphism (crediting animals with human emotions and traits) is, however, outdated. Rather we know that we are like animals.
Early ecologists soon realised that, since humans are organisms, ecology should include the study of the relationship between humans and the rest of the biosphere. ... We don't often tend to think about the social sciences (history, economics and politics) as subcategories of ecology. But since people are organisms, it is apparent that we must first understand the principles of ecology if we are to make sense of the events in the human world.
Where the quality of life goes down for the environment, the quality of life goes down for humans.
If an economy is to sustain progress, it must satisfy the basic principles of ecology. If it does not, it will decline and eventually collapse. There is no middle ground
Just by being out you're doing your part. It's like recycling. You're doing your part for the environment if you recycle; you're doing your part for the gay movement if you're out.
Everything may serve a lower as well as a higher use.
...when food is shared in a fair way, with solidarity, when no one is deprived, every community can meet the needs of the poorest. Human ecology and environmental ecology walk together.
The careful scholarship of the dedicated amateur mycophile R. Gordon Wasson reads like an exciting scientific detective story. Moreover, his willingness to pursue the quest through the wide range of linguistics, archeology, folklore, philology, ethnobotany, plant ecology, human physiology, and prehistory constitutes an object lesson to all holistic professional students of man.
Vegetarianism preserves live, health, peace, the ecology, creates a more equitable distribution of resources, helps to feed the hungry, encourages nonviolence for the animal and human members of the planet, and is a powerful aid for the spiritual transformation of the body, emotions, mind, and spirit.
The director of the institute where I was working apologized about these young, enthusiastic researchers when the World Bank visited because he was afraid the institute would lose the World Bank consultancies.I went back home and started the Research Foundation for Science, Technology, and Ecologyan extremely elaborate name for the tiny institute that I started in my mothers cow shed. My parents handed over family resources and said, Put them to public purpose. Thats how I survived.
I realized that Eastern thought had somewhat more compassion for all living things. Man was a form of life that in another reincarnation might possibly be a horsefly or a bird of paradise or a deer. So a man of such a faith, looking at animals, might be looking at old friends or ancestors. In the East the wilderness has no evil connotation; it is thought of as an expression of the unity and harmony of the universe.
The three pillars of development (economic, social and environmental) must be strengthened together. But it is evident that two of the pillars - economic and social - are subsidiary to, and underpinned by, the third: a vibrant global ecology. Neither dollars nor our species will out-survive our planet. The earth can survive happily without people or profit
One of the great sadnesses of modern life, because of our disenfranchisement and disillusionment with religion, is that we don't have access to these ideas. Yoga and meditation, for me, is a way of, in this secular world, accessing very very beautiful principles that would perhaps make us happier, at a time when people feel disillusioned with the economy, concerned about the ecology, worried with politicians, and don't trust what they're being told on television.
We go to sanctuaries to remember the things we hold most dear, the things we cherish and love. And then-the great challenge-we return home seeking to enact this wisdom as best we can in our daily lives.
There are no boundaries in the real Planet Earth. No United States, no Soviet Union, no China, no Taiwan...Rivers flow unimpeded across the swaths of continents. The persistent tides - the pulse of the sea - do not discriminate; they push against all the varied shores on Earth.
The major problems in the world are the result of the difference between how nature works and the way people think.
Contrary to popular belief, we do not face a choice between economy and ecology, It is often said that protecting the environment would constrain or even undermine economic growth. In fact, the opposite is true: unless we protect resources and the earth's natural capital, we shall not be able to sustain economic growth.
Our children may save us if they are taught to care properly for the planet; but if not, it may be back to the Ice Age or the caves from where we first emerged. Then we'll have to view the universe above from a cold, dark place. No more jet skis, nuclear weapons, plastic crap, broken pay phones, drugs, cars, waffle irons, or television. Come to think of it, that might not be a bad idea.
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