But experiments went for nothing,-dualism had sworn to uphold its position.
I totally think we have a future on the planet. I just think that we have to get away from Western thinking, which is very much founded on dualisms.
I look forward to the time when the churches come to celebrate and honour the work of animal protection as an imperative arising from their belief in the Creator and in the gospel of the crucified. After all, similarly remarkable things have happened, for example, the growing consensus among churches that the environment should be cared for and protected as a Christian duty--an astonishing turnaround when one considers the prevailing dualism in previous centuries, which expressly discouraged concern for "earthly" matters as distinct from "spiritual" ones.
Any black person who clings to the misguided notion that white people represent the embodiment of all that is evil and black people all that is good remains wedded to the very logic of Western metaphysical dualism that is the heart of racist binary thinking. Such thinking is not liberatory. Like the racist educational ideology it mirrors and imitates, it invites a closing of the mind.
For several centuries, the Celtic church of Ireland was spared the Greek dualism of matter and spirit. They regarded the world with the clear vision of faith. When a young Celtic monk saw his cat catch a salmon swimming in shallow water, he cried, "The power of the Lord is in the paw of the cat!
Transcendence implies the surpassing of two things, and the consequent attainment of a third thing. But there are no 'things' in reality, of any kind whatever: there is only the thing-in-itself, its suchness, which is Reality, revealed when the illusory dualism of inexistent qualities is dissolved.
There is a dualism inherent in democracy--opposing forces pushing against each other, always. Culture clashes. Different belief systems. All coming together to create this country. But this balance takes a great deal of energy.
Integrity has a high psychological and philosophical value, for many people it is a highest value, it associate with health of soul. Dualism, contradiction, torments of hesitation - is something of illness, integrity is health, people strive for it instinctively.
Just as the grammarian makes one study grammar, A Buddha teaches according to the tolerance of his students; Some he urges to refrain from sins, others to do good, Some to rely on dualism, other on non-dualism; And to some he teaches the profound, The terrifying, the practice of enlightenment, Whose essence is emptiness that is compassion
...the habitual dualist's solution to the problem of dualism: to solve the dilemma by chopping off one of the horns.
Abide not with dualism, Carefully avoid pursuing it; As soon as you have right and wrong, Confusion ensues, and Mind is lost. (172)
The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved.
Professors rarely speak of the place of eros or the erotic in our classrooms. Trained in the philosophical context of Western metaphysical dualism, many of us have accepted the notion that there is a split between the body and the mind. Believing this, individuals enter the classroom to teach as though only the mind is present, and not the body.
A distinguished cognitive neuroscientist confessed to me that, because of his religious upbringing, he could not get rid of psychoneural dualism. The idea that one ceases to be after death was too painful to him.
When one devotes oneself to meditation, mental burdens, unnecessary worries, and wandering thoughts drop off one by one; life seems to run smoothly and pleasantly. A student may now depend on intuition to make decisions. As one acts on intuition, second thought, with its dualism, doubt and hesitation, does not arise.
I'm not so sure that I am a reductionist in the strict type-identity sense. The issues here are messy. But I certainly a reductionist in the more general sense which is opposed to eliminativism and dualism.
In the tradition of Julian of Norwich and St. Teresa of Avila and all the other mystics, we can learn to render ourselves vulnerable to the "favors of God" - those indescribable experiences that mock our dualisms and so saturate our imagination with abundance that they transcend our ability to convey joy and wonder. In the tradition of St. John of the Cross, we can learn to survive and derive benefits from the soul's dark night.
There is no God separate from you, no God higher than you, the real "you." All the gods are little beings to you, all the ideas of God and Father in heaven are but your own reflection. God Himself is your image. “God created man after His own image." That is wrong. Man creates God after his own image. That is right. Throughout the universe we are creating gods after our own image. We create the god and fall down at his feet and worship him; and when this dream comes, we love it !
The most vital right is the right to love and be loved.
There's that great Irish joke: a man is lost in the countryside, stops a passer-by: 'how do I get to Dublin?'. The passer-by says 'well, I wouldn't start from here'. Rather than starting by talking in the abstract about materialism, dualism, 'material stuff' and things like that in regard to the mind, I would rather start from somewhere else.
The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and to be loved. Indeed, if partial emancipation is to become a complete and true emancipation of woman, it will have to do away with the ridiculous notion that to be loved, to be sweetheart and mother, is synonymous with being slave or subordinate. It will have to do away with the absurd notion of the dualism of the sexes, or that man and woman represent two antagonistic worlds.
The problem of education in a democratic society is to do away with ... dualism and to construct a course of studies which makes thought a guide of free practice for all and which makes leisure a reward of accepting responsibility for service, rather than a state of exemption from it.
When physics, chemistry, biology, medicine, contribute to the detection of concrete human woes and to the development of plans for remedying them and relieving the human estate, they become moral; they become part of the apparatus of moral inquiry or science? When the consciousness of science is fully impregnated with the consciousness of human value, the greatest dualism which now weighs humanity down, the split between the material, the mechanical and the scientific and the moral and ideal will be destroyed.
Humanity may destroy the possibilities for life on earth unless the freedom and power that we have acquired are channeled in new creative directions by a spiritual awareness and moral commitment that transcend nationalism, racism, sexism, religious sectarianism, anthropocentrism, and the dualism between human culture and nature. This is the great issue for the 1990s and the twenty-first century.
Margaret Miles offers a stunning treatment of human experience, coaxing humans to leave dualisms behind and embrace our intelligent bodies. In a foundational text, she draws on the arts, philosophy and theology, and her experience as a hospice volunteer to explore concrete alternatives to privileging the rational mind. Her erudition, wisdom, and graceful writing are compelling proof of the intelligent body.
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