The industrial world would be a more peaceful place if workers were called in as collaborators in the process of establishing standards and defining shop practices, matters which surely affect their interests and well-being fully as much as they affect those of employers and consumers.
Defining and celebrating the New Father are by far the most popular ideas in our contemporary discourse on fatherhood. Father as close and nurturing, not distant and authoritarian. Fatherhood as more than bread winning. Fatherhood as new-and-improved masculinity. Fathers unafraid of feelings. Fathers without sexism. Fatherhood as fifty-fifty parenthood, undistorted by arbitrary gender divisions or stifling social roles.
The U.S. is becoming an increasingly fatherless society. A generation ago, an American child could reasonably expect to grow up with his or her father. Today an American child can reasonably expect not to. Fatherlessness is now approaching a rough parity with fatherhood as a defining feature of American childhood.
That's a defining moment, there, when someone plays an instrument that everyone relates to around the planet.
You are doing something very sacred here, something very daring, during your life upon the earth. You are defining yourself, and then creating yourself anew, in each golden moment of now.
Defining yourself by your taste is easier than defining yourself by any genuine stance on something.
Autonomy means women defining themselves and the values by which they will live, and beginning to think of institutional arrangements which will order their environment in line with their needs.... Autonomy means moving out from a world in which one is born to marginality, to a past without meaning, and a future determined by others--into a world in which one acts and chooses, aware of a meaningful past and free to shape one's future.
My experience is that I find myself having to constantly define myself to others, day-in, day-out. The quote that's helped me the most through that is from Toni Morrison's "Beloved" where she says, "Definitions belong to the definers, not the defined" - so I find myself defining myself for other people lest I be defined by others and stuck into some box where I don't particularly belong.
In America, the stories we tell ourselves and we tell each other in fiction have to do with individualism. Every person here is the center of his or her own story. And our job as people and as characters is to find our own motivations and desires, to overcome conflicts and obstacles toward defining ourselves so that we grow and change.
We're at a moment when the international system is in a period of change like we haven't seen for several hundred years. In some parts of the world, the nation state, on which the existing international system was based, is either giving up its traditional aspects, like in Europe, or as in the Middle East, where it was never really fully established, it is no longer the defining element. So in those two parts of the world, there is tremendous adjustment in traditional concepts.
We leave a stain, we leave a trail, we leave our imprint. Impurity, cruelty, abuse, error, excrement, semen - there’s no other way to be here. Nothing to do with disobedience. Nothing to do with grace or salvation or redemption. It’s in everyone. Indwelling. Inherent. Defining. The stain that is there before its mark.
We believe that we invent symbols. The truth is that they invent us; we are their creatures, shaped by their hard, defining edges.
But in life we don't usually get to choose the time of our defining moments. We just have to stand and face them when they come, no matter what sort of a state we're in.
The question of what we are can only be answered by ourselves. We each decide what we are by the life choices we make. How we were made, who are parents are, where we are from, the color of our skin, who we choose to love, all those things do not define us. Our actions define us, and will keep defining us until even after death.
The Latin American photographer has the possibility, and the means, for naming the things of our world, for demonstrating that there is another kind of beauty, that the faces of the First World are not the only ones. These Indian, black, plundered white and mestizo faces are the first element defining the demographic content of our photography.
I'm in my 30's, and I'm still struggling with defining myself. I'm working every day to take control of things that are out of my control, and not letting them bring me down or frustrate me, to the point of paralysis.
It's a weird feeling when people are defining you, and you haven't even defined yourself.
You've no idea how wonderful toilet paper is until it's taken away from you by an unfeeling universe. I think it's the defining characteristic of human civilization, the ability to manufacture something decent to wipe your ass on.
I guess I am nostalgic for a time - the nineteenth century and early twentieth - when writers were, to use Stefan Collini's phrase, "public moralists" and politicians, plutocrats, bankers, arms dealers, and experts and technocrats were not solely defining the moral norms as well as the political lives of our societies. We do have some writers claiming to be public moralists, but, as I said, they have actually been more jingoistic than even the henchmen of Bush and Blair.
I believe the defining moment was when certain persons, who shall remain nameless, objected to my fuchsia silk striped waistcoat. I loved that waistcoat. I put my foot down, right then and there; I do not mind telling you!" To punctuate his deeply offended feelings, he stamped one silver-and-pearl-decorated high heel firmly. "No one tells me what I can and cannot wear!" He snapped up a lace fan from where it lay on a hall table and fanned himself vigorously with it for emphasis.
The conservative movement today is so fractured that I think you'd have a tough time actually defining it and pointing to it.
I think humans are driven by othering people, by defining themselves by who they are not and who is different from them. Human beings are in love with othering.
There are a lot of different ways of getting Mexico to contribute to doing this. And there are different ways of defining how exactly they pay for it. [Donald Trump] has a promise that he made to the American people which is to secure our border. A wall is a big part of that.
I think that for many of us, the years of the Civil Rights movements - Martin Luther King, Bobby Kennedy running for president in 1968 to end the war and so forth - these were defining moment in terms of trying to hold government accountable and have a level of responsibility and truth-telling.
As a public person, I've always tried to reflect what is embodied in our defining ideals as a nation about equality and fairness and justice and so forth.
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