I think one of the things I always loved about the comics was this idea that this character, when he goes berserk, that white, blind rage makes him incredibly powerful, but it's also a great flaw. It's almost like he loses consciousness of what he's doing. During that he can do great damage.
I think that's deeply rooted in Muslim consciousness, the idea of not submitting to anything other than God. "You can abuse me, but you're not going to win me over. But if you treat me with respect and dignity, I'm going to fall in love with you. I'm going to sing your praises all over the world because you're powerful and you treated me with human dignity."
I think that hip-hop should be spelled with a capital "H," and as one word. It's the name of our black people culture, and it's the name of our identity and consciousness. I think hip-hop is not a product, but a culture. I think rap is a product, but when hip-hop becomes a product, that's slavery, because you're talking about people's souls. To me, that's the biggest problem.
When people use that stream of consciousness, it's kind of just a term they use for anything that looks slightly different on the page.
As deaths have accumulated I have begun to think of life and death as a set of balance scales. When one is young, the scale is heavily tipped toward the living. With the first death, the first consciousness of death, the counter scale begins to fall. Death by death, the scales shift weight until what was unthinkable becomes merely a matter of gravity and the fall into death becomes an easy step.
We tend to misunderstand the colour black, seeing it as evil, or negation of life. Rather, black means all things being possible, infinite energy of life before consciousness has constructed any boundaries. When we fear blackness or darkness we fear the deep unconscious source of life itself.
The operation of consciousness has created the 'apparition' called 'me'.
Women have always been healers. Cultural myths from around the world describe a time when only women knew the secrets of life and death, and therefore they alone could practice the magical art of healing... The emergence of women whose consciousness blends with the ancient themes of healing is the single most promising event in health care.
So when we sing, 'Draw me nearer, nearer, blessed Lord,' we are not thinking of the nearness of place, but of the nearness of relationship. It is for increasing degrees of awareness that we pray, for a more perfect consciousness of the divine Presence. We need never shout across the spaces to an absent God. He is nearer than our own soul, closer than our most secret thoughts.
Many films are forgotten and deserve to be, but others glom onto the DNA and they keep a share of the collective consciousness. It's a profound question: What are we here for? What is the purpose, the sum effect of our work?
I drink a glass of wine or two occasionally with dinner. 'You drink alcohol?!' Well, if my state of consciousness is so fragile that a glass of wine would upset it, then it can't be worth very much.
This is the value for me of writing books that children read. Children aren't interested in your appalling self-consciousness. They want to know what happens next. They force you to tell a story.
In meditation...the power of God begins to reflect in the clear waters of your consciousness.
The news that reaches your consciousness is incomplete and often not to be relied on.... Turn your eyes inward, look into your own depths, learn first to know yourself!
Without the ability to think about yourself, to reflect on your life, there’s really no awareness, no consciousness. Consciousness doesn’t come automatically; it comes through being alive, awake, curious, and often furious.
We bless and curse ourselves.
It is the delight of vulgar talent to dazzle and to bind the beholder. But true genius seeks to defend us from itself. True geniuswill not impoverish, but will liberate, and add new sense. If a wise man should appear in our village, he would create, in those who conversed with him, a new consciousness of wealth, by opening their eyes to unobserved advantages; he would establish a sense of immovable equality, calm us with assurances that we could not be cheated; as every one would discern the checks and guarantees of condition.
Every man has to learn the points of the compass again as often as he awakes, whether from sleep or any abstraction.
The worst feature of this double consciousness is, that the two lives, of the understanding and of the soul, which we lead, reallyshow very little relation to each other; never meet and measure each other: one prevails now, all buzz and din; and the other prevails then, all infinitude and paradise; and, with the progress of life, the two discover no greater disposition to reconcile themselves.
The physical universe that you see is all in your mind. When you turn your mind off, or become unconscious, the physical universe, for you, disappears. Then, when you awaken your consciousness, the universe reappears magically. Quite simple really - no thoughts on your part, no physical world. As Walt Whitman succinctly stated: "The whole theory of the universe is directed unerringly to one single individual - namely to You." Without your mind to process it, the universe simply disappears into nothingness.
Pain narrows consciousness; pleasure blurs it.
The main thesis of mind-physics holds that consciousness and matter are both manifestations of a more primary entity, and that the processes of manifestation exhibit equivalent invariances for both consciousness and matter. When the program for mind-physics is complete the subject-object dichotomy of modal logic, the polarity of concept-percept, and the antagonism between morality and technology will all come to an end. Then the non-repeatable experiment will be understood to be more primary than the traditional repeatable experiment.
In the field of consciousness research-and also in physics and astronomy-we are breaking past the cause-and-effect, mechanistic way of interpreting things. In the biological sciences, there is a vitalism coming in that goes much further toward positing a common universal consciousness of which our brain is simply an organ. Consciousness does not come from the brain. The brain is an organ of consciousness. It focuses consciousness and pulls it in and directs it through a time and space field. But the antecedent of that is the universal consciousness of which we are all just a part.
But yet I am firmly persuaded that a great deal of consciousness, every sort of consciousness, in fact, is a disease.
Strangely enough we strengthen love in ourselves when we raise into consciousness the shadow side of our lives. Conversely, when we keep negative feelings out of sight, they smother the love that seems to lie deeper and closer to the real self. This is probably why there is so much pain in not loving. The life that is not able to express the love which is so integral to it grows deformed.
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