The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection.
My first encounters with faith came about the time I was a Boy Scout, at about 14 or 15. I made the logical deduction that they operate the same way; I treated my faith like earning a merit badge, and everything about Christianity was about earning merit badges.
For centuries many of the world's distinguished philosophers have assaulted Christianity as being irrational, superstitious and absurd.
The central tenet of Christianity as it has come down to us is that we are to reach out when our instinct is to pull inward; to give when we want to take; to love when we are inclined to hate; to include when are tempted to exclude.
The more we can do to support and promulgate the intellectual traditions of the Abrahamic faiths - of Judaism, Christianity, and Islam - the better armed we will be to fight fundamentalism.
I am an Episcopalian who takes the faith of my fathers seriously, and I would, I think, be disheartened if my own young children were to turn away from the church when they grow up. I am also a critic of Christianity, if by critic one means an observer who brings historical and literary judgment to bear on the texts and traditions of the church.
I want to look my best for God. So many people have the attitude that if you're a Christian you've got to dress bad, wear an old color, not do anything to your hair, have nothing. It's no wonder that Christianity is not very attractive. I mean, how many people do you know in a Western culture that's going to go, 'Yeah, give me some of that?'
I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.
The United States is not, and never will be, at war with Islam.
It's not surprising then they get bitter, they cling to guns or religion or antipathy to people who aren't like them, or anti-immigrant sentiment, or anti-trade sentiment, as a way to explain their frustrations.
I really believe in the way the energy can consolidate in certain geographical spots. You can find it in a lot of different places, beautiful natural spots, or if you look at Islam or Judaism or Christianity, these ideas of holy places.
The Gateway to Christianity is not through an intricate labyrinth of dogma, but by a simple belief in the person of Christ.
And my Christianity, first and foremost, governed the way that I tried to deal with people.
The essence of the Hebrew Bible, transmitted by Christianity, is separation: between life and death, nature and God, good and evil, man and woman, and the holy and the profane.
We may be sure that out of the ruins of our capitalist civilization a new religion will emerge, just as Christianity emerged from the ruins of the Roman civilization.
I can't get very far away from Christianity, I can't get very far away from the angels and the saints. I work them in always, in some way.
I did not set out to convert anyone to Christianity.
The Christian Coalition is still about Christianity, even if it's an idea of Christianity that many Christians might not go along with.
The essential point of view of Christianity is sin.
I write as someone who has no more time for repressive Islam than he does for repressive Christianity or Judaism, but at least look at the face in the hijab - and try to imagine the one beneath the niqab - before you depersonalise its wearer.
I like to read about different religions - Judaism, Islam, Christianity, Hinduism and Buddhism.
The way that I see Christianity is that its role is to enhance the life of every person.
Men's moral principles are weak enough without their being made subordinate to selfishness; and their selfishness is quite active enough, without any such effort as Christianity makes to constitute it the mainspring of all their conduct.
A vigorous temper is not altogether an evil. Men who are easy as an old shoe are generally of little worth.
Hypocrites in the Church? Yes, and in the lodge and at the home. Don't hunt through the Church for a hypocrite. Go home and look in the mirror. Hypocrites? Yes. See that you make the number one less.
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