I think that if you are going to be successful as a Christian in the arts, you have to be successful in your Christian life.
We all long for someone to tell us who we are. The great struggle of the Christian life is to take God's name for us, to believe we are beloved and to believe that is enough.
Every year, I might almost say every day, that I live, I seem to see more clearly how all the rest and gladness and power of our Christian life hinges on one thing; and that is, taking God at His word, believing that He really means exactly what He says, and accepting the very words in which He reveals His goodness and grace, without substituting others or altering the precise modes and tenses which He has seen fit to use.
If this religion is true, then there is only one Savior, only one narrow path to life. Christianity cannot live in peace with any other religion.
The Christian life, then, is a battle, so sharp and full of danger that effort can nowhere be relaxed without loss.
The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice.
Being a Christian does not mean that there is one way of living a Christian life, people do it differently in different cultures because they have different interpretations, that's how it should be. The disciples had arguments with Jesus! It is about listening to one another, and respecting one another with those differences.
All the great amusements are dangerous for the Christian life.
When the mind forgets the purpose of Christian life, then even the clear fulfillment of virtue becomes profitless.
The Christian life is never static. One must either grow in grace, or there will be backsliding and deterioration.
There are constraints on what counts as "Reformed." It's more than a name or a label. It's about belonging to a particular theological stream or tradition, which is shaped in important respects by particular thinkers and their work, particular arguments and ideas, a particular community (especially, particular church communities, denominations, and so on), particular liturgies or ways of worshipping and living out the Christian life, and particular confessions that inform the practices of these communities.
The best Reformed theology isn't just about careful arguments for theologically sophisticated conclusions. It is about how to live the Christian life.
I don't think it's that hard [to lead a Christian life]. To me it's fun. We have joy and happiness.
If heaven is understood more as God's space on earth than as an ethereal region apart from the essential reality we know, then what happens on earth matters even more than we think, for the Christian life becomes a continuation of the unfolding work of Jesus, who will one day return to set the world to rights.
For seven years ancient Israel could not be stopped in the Joshua book. I have found this to be a great imagery and analogy for the Christian life. As Christians, we have the same images. We've come out of Egypt (been saved) we've crossed over, and Jesus Christ is our Moses and our Joshua.
We've been taught that the Christian life is a life of peace, and when we don't have peace, we assume the problem lies within us. Not only do we feel anxious, but we also feel guilty about our anxiety! The result is a downward spiral of worry, guilt, worry, guilt.
My buddies tell me that I should have waited. They say I'm missing a whole world of fun. But I am happy and I sing with pride. I like the Christian life.
The liturgical year is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually we become what we say we are - followers of Jesus all the way to the heart of God
I could, of course, have done no more if no less than affiliated myself in one way or another with a particular church, could have simply read books about Christianity, talked to Christian people, set out to discover something about what a Christian life is supposed to involve and then tried as best I could to live one. But, on the one hand, that didn't seem enough to me, and on the other, it seemed to much.
Stewardship isn't a subcategory of the Christian life. Stewardship is the Christian life. After all, what is stewardship except that God has entrusted to us life, time, talents, money, possessions, family, and his grace? In each case, he evaluates how we regard what he has entrusted to us and what we do with it.
The Christian life is a pilgrimage from earth to heaven, and our task is to take as many as possible with us as we make this journey.
Everything that happens to me can help me along in my Christian life.
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
If no other consideration had convinced me of the value of the Christian life, the Christ like work which the Church of all denominations in America has done during the last 35 years for the elevation of the black man would have made me a Christian.
We fear men so much, because we fear God so little. One fear cures another. When man's terror scares you, turn your thoughts to the wrath of God.
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