In the real world, I see conservatives volunteering at adoption agencies, at churches, at bake sales and the local American Legion Post while the only charity a progressive sends is a smug sermon on fair share and what fairness is.
We have all been hearing from childhood of such things as love, peace, charity, equality, and universal brotherhood; but they have become to us mere words without meaning, words which we repeat like parrots, and it has become quite natural for us to do so. We cannot help it.
When we die to something, something comes alive within us. If we die to self, charity comes alive; if we die to pride, service comes alive; if we die to lust, reverence for personality comes alive; if we die to anger, love comes alive.
I'm worried that a few people are confusing the ringing of a church bell with the ringing of a cash register, .. When I hear about leaders of charities being provided a $300,000 Bentley to drive around in, my fear is that it's the taxpayers who subsidize this charity who are really being taken for a ride.
Slander is a poison which kills charity, both in the slanderer and the one who listens.
Have charity towards all beings. Pity those who are in distress. Love all creatures. Do not be jealous of anyone. Look not to the faults of others.
No civilisation can grow unless fanatics, bloodshed, and brutality stop. No civilisation can begin to lift up its head until we look charitably upon one another; and the first step towards that much-needed charity is to look charitably and kindly upon the religious convictions of others. Nay more, to understand that not only should we be charitable, but positively helpful to each other, however different our religious ideas and convictions may be.
Charity is like warmth in springtime or summer that causes grass, plants, and trees to grow. Without charity, or spiritual warmth, nothing grows.
There can be no Christianity where there is no charity
I wear black for those who never read or listen to the words that Jesus said, about the road to happiness, through love and charity.
Love is the most necessary of all virtues. Love in the person who preaches the word of God is like fire in a musket. If a person were to throw a bullet with his hands, he would hardly make a dent in anything; but if the person takes the same bullet and ignites some gunpowder behind it, it can kill. It is much the same with the word of God. If it is spoken by someone who is filled with the fire of charity- the fire of love of God and neighbor- it will work wonders.
True charity consists in doing good to those who do us evil, and in thus winning them over.
Our efforts cannot and should not substitute for just public policies and effective programs to meet the needs of the hungry...Money, food, and time donated to Catholic charities should not be misread as a sign for success for volunteerism, but rather a desperate attempt to feed the hungry people when others have abandoned their responsibility.
Justice comes before charity.
Quite agreeable, of course, was this state of things to those who thought it in their abundant riches the result of inevitable economic laws and accordingly, as if it were for charity to veil the violation of justice which lawmakers not only tolerated but at times sanctioned, wanted the whole care of supporting the poor committed to charity alone.
And I have found that when we Catholics, in the spirit of love and charity, declare our faith boldly and with conviction, we are more likely to find kindred spirits. This is how we must comport ourselves if we are to fulfill our Lord's command in the Gospel of John (17:21), Ut unum sint, that all may be one.
The world calls for and expects from us simplicity of life, the spirit of prayer, charity towards all, especially towards the lowly and the poor, obedience and humility... Without this mark of holiness, our word will have difficulty in touching the heart of modern man. It risks being vain and sterile.
It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do.
O Jesus, come back into our society, our family life, our souls and reign there as our peaceful Sovereign. Enlighten with the splendor of faith and the charity of Your tender heart the souls of those who work for the good of the people, for Your poor. Impart to them Your own spirit, a spirit of discipline, order and gentleness, preserving the flame of enthusiasm ever alight in their hearts... May that day come very soon, when we shall see You restored to the center of civic life, borne on the shoulders of Your joyful people.
On the last day, when the general examination takes place, there will be no question at all on the text of Aristotle, the aphorisms of Hippocrates, or the paragraphs of Justinian. Charity will be the whole syllabus.
At the end of our life, we shall all be judged by charity.
Charity may be a very short word, but with its tremendous meaning of pure love, it sums up man's entire relation to God and to his neighbor.
It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for "God is Charity" (1John 4:8)
O Sacrament of Love! O sign of Unity! O bond of Charity! He who would have Life finds here indeed a Life to live in and a Life to live by.
This my goodness does to endow the souls of the just more fully with spiritual riches when for my love they are stripped of material goods because they have renounced the world and all its pleasures and even their own will. These are the ones who fatten their souls, enlarging them in the abyss of my charity. Then I become their spiritual provider. The Holy Spirit becomes their servant.
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