Man studied birds for centuries, trying to learn how to make a machine to fly like them. He never did do the trick; his final success came when he broke away entirely and tried new methods.
When I began my physical studies [in Munich in 1874] and sought advice from my venerable teacher Philipp von Jolly...he portrayed to me physics as a highly developed, almost fully matured science...Possibly in one or another nook there would perhaps be a dust particle or a small bubble to be examined and classified, but the system as a whole stood there fairly secured, and theoretical physics approached visibly that degree of perfection which, for example, geometry has had already for centuries.
Human beings have been smart enough to turn nature to their ends, generate vast wealth for themselves, and double their average life span. But are they smart enough to solve the problems of the 21st century?
We tend to overestimate what we can do in a short period, and underestimate what we can do over a long period, provided we work slowly and consistently. Anthony Trollope, the nineteenth-century writer who managed to be a prolific novelist while also revolutionizing the British postal system, observed, “A small daily task, if it be really daily, will beat the labours of a spasmodic Hercules.” Over the long run, the unglamorous habit of frequency fosters both productivity and creativity.
Men had made, we believe, fundamental changes in the doctrines, purposes, and practices of the Pristine Gospel and Church. There had been an apostasy, or a falling away from the true character of Christ's teachings in the centuries which followed the Apostolic age.
You don't like a particular policy or a particular president? Then argue for your position. Go out there and win an election. Push to change it. But don't break it. Don't break what our predecessors spent over two centuries building. That's not being faithful to what this country's about.
Even theologians, even the great theologians of the thirteenth century, even Saint Thomas Aquinas himself did not trust to faith alone, or assume the existence of God.
The Marxist doctrine is omnipotent because it is true. It is comprehensive and harmonious, and provides men with an integral world outlook irreconcilable with any form of superstition, reaction, or defence of bourgeois oppression. It is the legitimate successor to the best that man produced in the nineteenth century, as represented by German philosophy, English political economy and French socialism.
We tried some experiments in mind reading which were not very successful. Think mind reading contrary to common sense, wise provision of the Bon Dieu that we cannot read each others minds, twould stop civilization and everybody would take to the woods. In fifty or hundred thousand centuries when mankind have become perfect by evolution then perhaps this sense could be developed with safety to the state.
After an interval of two and a half centuries, the tradition of mystic illumination renewed itself in Italy and Germany.
Participatory complexity may well be the key descriptor of the 21st century - in our economies, in our politics, and in our everyday lives.
The biggest potential and actual crises of the 21st century all have a strong, long, slow aspect with a significant lag between cause and effect. We have to train ourselves to be thinking in terms of longer-term results.
Helvetica was a real step from the 19th century typeface... We were impressed by that because it was more neutral, and neutralism was a word that we loved. It should be neutral. It shouldn't have a meaning in itself. The meaning is in the content of the text and not in the typeface.
Absolutely delightful, at first for its unspoiled picture of late-nineteenth-century Japan as seen through the eyes of three remarkable but very different Americans, [the missionary William Elliot Griffis [1843-1928], the scientist Edward Sylvester Morse [1838-1925], and the writer Lafcadio Hearn], and then for the marvelous reconstruction of how Japan worked on their minds, radically changing their perceptions of the country and the whole relationship between East and West--between the barbarian and the civilized. The book is a tour de force.
Perfume has a long and fascinating history and the beautifully crafted bottles used to store it over the centuries demonstrate its importance. Each has mirrored the latest tastes in fashion technology, design and art.
A century is about events. A decade is about people.
Innovation has stalled in the banking industry. While the rest of the world is in the digital age, banking remains stagnant. We are here to change this and bring banking to the 21st century. We will ensure our customers feel involved in the progress of this bank and are offering them a truly enjoyable banking experience – different from anything they have experienced before.
An imbecile habit has arisen in modern controversy of saying that such and such a creed can be held in one age but cannot be held in another. Some dogma, we are told, was credible in the twelfth century, but is not credible in the twentieth. You might as well say that a certain philosophy can be believed on Mondays, but cannot be believed on Tuesdays. You might as well say of a view of the cosmos that it was suitable to half-past three, but not suitable to half-past four. What a man can believe depends upon his philosophy, not upon the clock or the century.
I believe that in years to come, historians will see the beginning of the 21st century as the ‘golden age’ of real estate.
Ann Sjoerdsma has successfully blended the fascinating story of her illustrious father's scientific achievements [in wide-ranging] drug research, with an enjoyable historic account of the astounding progress of biomedical science during the second half of the 20th century.
No one sane would let a first-century dentist fill their children's teeth. Why then do we allow first-century theologians to fill our children's minds?
The greatest Marxist writer of the twentieth century, paradoxically, is also one of the greatest examples of the independence of the human spirit from its material limitations.
Nor sequent centuries could hitOrbit and sum of Shakespeare's wit.
The nineteenth century, utilitarian throughout, set up a utilitarian interpretation of the phenomenon of life which has come down to us and may still be considered as the commonplace of everyday thinking. ... An innate blindness seems to have closed the eyes of this epoch to all but those facts which show life as a phenomenon of utility
As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal".
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