What troubles me about the "hostile workplace" category of sexual harassment policy is that women are being returned to their old status of delicate flowers who must be protected from assault by male lechers. It is anti-feminist to ask for special treatment for women.
There is a constant rush to judgment in Foucault. He is filled with specious generalizations, false categories, distortions, fudging, pretenses to knowledge in areas where he was ignorant. He had no ability whatsoever to distinguish among historical sources, where he makes terrible blunders.
There are for man only two principles available for a mental grasp of reality, namely, those of teleology and causality. What cannot be brought under either of these categories is absolutely hidden to the human mind. An event not open to an interpretation by one of these two principles is for man inconceivable and mysterious. Change can be conceived as the outcome either of the operation of mechanistic causality or of purposeful behavior; for the human mind there is no third way available.
A cloud can look like a camel, but a camel is unlikely to look like a cloud. This is so because the signifier must be able to stand for the whole category of the signified. The cloud looks like all camels, but no camel looks like all clouds.
My music has always been sort of in-between categories. Sometimes record stores - back when there were record stores - they'd put my records in the country music section, but other record stores would put my records in the pop or even the rock section. As long as it's in the store somewhere, I'm OK with it.
We are in the more blessed category, the upper class who lived by faith and believed even though we hadn't seen!
while there are 'women writers' there are not, and have never been, 'men writers.' This is an empty category, a class without specimens; for the noun 'writer' - the very verb 'writing' - always implies masculinity.
Rising inequality hasn't really accomplished anything of value for its ostensible beneficiaries, the top one percent. They've all built bigger mansions and staged more lavish parties. But in so doing, they've simply raised the bar that defines what's considered adequate in these categories.
I offer early Christianity as a case-study to show that the phenomena that we group under "religion(s)" comprise a somewhat artificial category, and that "religions" are not "all the same."
A strip club is one of the few places where two groups voluntarily come together who have such precipitous contrasts in net worth and familiarity with violence, each group with a head-and-shoulders edge in one category. The basic math of a tropical storm.
The truth is, no matter how trying they become, babies two and under don't have the ability to make moral choices, so they can't be bad. That category only exists in the adult mind.
I know how the Academy Awards works: It's a card game, and I'm in the toss-up category.
The term role model is thrown around a lot, and I always tell people, your role models are hopefully parents and great influencers in your life. If I fall into that category, then I will embrace it for sure.
Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.
My doctor told me that I really should lose some weight. "You're mildly obese," he said. And I thought, "Well, who couldn't afford to lose 20 or 30 pounds?" He said, "Well, a person in your category." I said, "What is that category, doctor?" He said, "Well, you're what I call upwardly middle aged." And I said, "I forgive you for everything."
I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.
I know that for category purposes, people have to lump certain artists in with genre that they make their name or their bones in. Nobody can tell me that Taj Mahal is pure blues. Nobody can tell me that Mike Bloomfield was pure blues. It was a lot of other things going on as well.
We have to find a way of understanding how one category of sex can be "assigned" from both and another sense of sex can lead us to resist and reject that sex assignment. How do we understand that second sense of sex? It is not the same as the first - it is not an assignment that others give us. But maybe it is an assignment we give ourselves? If so, do we not need a world of others, linguistic practices, social institutions, and political imaginaries in order to move forward to claim precisely those categories we require, and to reject those that work against us?
You want the president to be uninfluenced by any factors other than his advisers and the best interests of the United States. I think, on that category, Donald Trump easily beats Hillary Clinton.
Intersectionality has made an important contribution to social and political analysis, asking all of us to think about what assumptions of race and class we make when we speak about "women" or what assumptions of gender and race we make when we speak about "class." It allows us to unpack those categories and see the various kinds of social formations and power relations that constitute those categories.
I think when we use 'stress', we are often using a kind of dummy word to try to fit many different things into one big category.
Maybe we need to start with the rethinking of what is "west" and what is "non-west." It seems to me that there are any number of populations who already cross that divide, and we could probably point to several existing states that belong exclusively neither to one category nor to the other. Do we use these terms to designate geographical realities, geopolitical ones, or perhaps sites of power, exploitation, orientalism that move through space and time in ways that have to be tracked historically.
There are all these awards that you've never heard of, and you get nominated, and suddenly you're at these awards shows, so you really don't care if you win. You really don't. You're going there, you're getting dressed up. And then you get to the awards show, and you sit down. You walk the red carpet. Everybody loves you. It's great. You sit down, and all of a sudden your category comes up, and you get nervous. And it's a complicated emotion, because it's not like you absolutely want to win, but then you don't want to lose.
There are people at the extremes who aren't able to do anything musically, and then others sort of fall in the middle. And the same thing with math, and the same thing with art. You'll find people who are geniuses, or prodigies at the far end of the bell shaped curve, and I think you will find some of the acquired savants in that category who happened to have been endowed with that kind of talent, which explains why not everyone becomes an acquired savant.
If people try to push me over into the category of not being a major success, I can think to myself, "Well, of course I'm not. I just started!"
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