What! I should call on that Infinite Love that has served us so well? Infinite cruelty rather, that made everlasting hell, Made us, foreknew us, foredoom'd us, and does what he will with his own; Better our dead brute mother who never has heard us groan.
Civilization does not have to perish. The brutes are winning only by default.
To call woman the weaker sex is a libel; it is man's injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior.
Successful trout fishing isn't a matter of brute force or even persistence, but something more like infiltration.
You are inhuman brutes determined to rob us of our spiritual consolations and sweep away the moral foundations of our civilization, and on the other: You are obscurantist ignoramuses who'd like to shut down progress and drag us all back to the 16th century, with kings and priests telling us what to think.
They opposed brute force to reason and philosophy, and battalions of foreign mercenaries to ideas. As if ideas were to be impaled on bayonets!
There's much that goes to the makin' of a man or woman into somethin' better than a brute beast, but there's three things in chief, an' they're the places where life sets us down, an' the folks life knocks us up against, an' -- not the things ye get, but the things ye don't get.
Agnosticism is the natural attitude of the evolutionist. How can a brute mind comprehend spiritual things?
No one can count the terrors that the earth spawns, catastrophic, gruesome, and the vast arms of the sea swarm with brute monsters bent on harm, and everywhere between the sky and ground lights bloom by day in flares and sudden bolts; and birds and beasts alike can tell of the whirlwind's whirling wrath.
Reason is the glory of human nature, and one of the chief eminences whereby we are raised above our fellow-creatures, the brutes, in this lower world.
The difference between a mongrel and a thoroughbred, whether brute or man, is not in swiftness, beauty, or endurance, but in courage.
As far as feminism is concerned ... the problem in the world is men, and they, in their natural state, are essentially incompatible. They must be tamed. They must be tempered, 'cause men are naturally brutes. They fight. They sweat. They expel gas. They're dirty. They get into fights. Ewww! And we've got to somehow reprogram all of that out, because otherwise women will be in constant peril.
History supplied numerous instances to prove that brute force is as nothing before soul-force.
The moral nature of man is more sacred in my eyes than his intellectual nature. I know they cannot be divorced - that without intelligence we should be brutes - but it is the tendency of our gaping, wondering dispositions to give pre-eminence to those faculties which most astonish us. Strength of character seldom, if ever, astonishes; goodness, lovingness, and quiet self-sacrifice, are worth all the talents in the world.
Sarcasm is not the rapier of wit its wielders seem to believe it to be, but merely a club: it may, by dint of brute force, occasionally raise bruises, but it never cuts or pierces.
The gap between brute power and human need continues to grow, as the power fattens on the same faulty technology that intensifies the need.
Behold great Whitman, whose licentious line Delights the rake, and warms the souls of swine; Whose fever'd fancy shuns the measur'd pace, And copies Ovid's filth without his grace. In his rough brain a genius might have grown, Had he not sought to play the brute alone; But void of shame, he let his wit run wild, And liv'd and wrote as Adam's bestial child.
If you have not even a little imagination, you are simply a brute. So you must not lower your ideal, neither are you to lose sight of practicality. We must avoid the two extremes.... You must try to combine in your life immense idealism with immense practicality.
I myself am not comfortable with the notion of secularists congregating in groups, except perhaps for defensive purposes: the last thing a secularist should wish to do is to act like a religion, with its rigid hierarchies, its suppression of divergent opinion, and, above all, its ruthless attempts (now mercifully inhibited by laws) to outlaw "heresy" by brute force. Opinions must be changed, one at a time if necessary, but if there are those who wish to persist in religious belief, they should certainly be allowed to do so.
As we to the brutes, poets are to us.
People who object to weapons aren't abolishing violence, they're begging for rule by brute force, when the biggest, strongest animals among men were always automatically 'right.' Guns ended that, and social democracy is a hollow farce without an armed populace to make it work.
Brutes by their natural instinct have produced many discoveries, whereas men by discussion and the conclusions of reason have given birth to few or none.
Collectivism holds that the individual has no rights, that his life and work belong to the group (to "society," to the tribe, the state, the nation) and that the group may sacrifice him at its own whim to its own interests. The only way to implement a doctrine of that kind is by means of brute force - and statism has always been the poltical corollary of collectivism.
Nonviolence is the law of our species as violence is the law of the brute. The spirit lies dormant in the brute, and he knows no law but that of physical might. The dignity of man requires obedience to a higher laws - to the strength of the spirit.
I cannot anyhow be contented to view this wonderful universe, and especially the nature of man, and to conclude that everything is the result of brute force. I am inclined to look at everything as resulting from designed laws, with the details, whether good or bad, left to the working out of what we call chance. Not that this notion at all satisfies me. I feel most deeply that the whole subject is too profound for the human intellect. A dog might as well speculate on the mind of Newton. Let each man hope and believe what he can.
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