What does Obama mean keep working on closing Gitmo? It's a broken promise. Obama said we were gonna close Gitmo the first day he was in office and it never happened.
In my opinion, this vicious circle will be broken by history itself. Because sticking to the current form of governance, which is to say guaranteeing the survival of [Vladimir] Putin's regime, will necessarily lead to the demise of Russia within its present borders.
A mutual friend knew that we were both [with Iman Abdulmajid] on our own, with broken marriages and with children. We were brought to dinner one night. . . . It was absolutely instantaneous. I couldn't get her out of my mind . . . sleepless nights - real 18-year-old stuff.
Hillary Clinton knows, as I did know, as my women members know - that a woman being elected to a position, it's not about what it means to that woman. It's not about what it means to Hillary to be the first president. It's about what it means to all of the women in America, that a woman has broken the ultimate marble ceiling and that anything is possible for them and their daughters - and their sons. It's about sons, too.
My car was broken into four times before it was stolen. That can drive you nuts - the repetition. I'd wake up every morning and put on my jeans over my pajamas to run down and see if my car was still on the street. That's not a pleasant way to live.
I tend to really like things that are broken, I like the ones that are perfectly imperfect.
I went through the communist children's movement at the age of nine, in 1930, and into the Young Communist League in 1936. The Spanish civil war brought me back. I'd already broken with the communists - or the Stalinists, more precisely - in 1935. But the civil war in Spain and the desire to aid the remarkable people struggling against Fascism brought me back to the Young Communist League, so that I could effectively participate, however far removed from Spain, in their struggle. By 1938 I was ready to be expelled. By 1939 I was expelled.
The golden rule in the arts, as far as I am concerned, is that all rules are meant to be broken.
[John Adams and Tomas Jefferson] shared experience in 1775 - 1776 in bringing about the separation from Britain and their service in Europe cemented a friendship that in the end withstood the most serious political and religious differences that one could imagine, especially their differences over the French Revolution. It was probably Jefferson's obsession with politeness and civility that kept the relationship from becoming irreparably broken.
Some people in this life think they're worth something, or that they have a right to things. I never thought I had a right to anything 'cause of the way I was broken as a child. And therefore I was sort of floating around and would get sucked into things.
Washington is broken. I know what it takes to get this country back, and will work with good Democrats and good Republicans to do that.
Records are there to be broken.
Obamacare is a failure but you're going to need 60 votes to change preexisting conditions - other things to make the system work and that's the problem of repealing and replacing, is you can't do it because it's a broken system.
The other thing that's useful for me is this notion of the absolute versus the relative:if we walk out and it's a beautiful morning, it's only a beautiful morning because we don't have a broken leg or hemorrhoids or something.
Unfortunately, much of the media in Washington, D.C., along with New York, Los Angeles in particular, speaks not for the people, but for the special interests and for those profiting off a very, very obviously broken system.
I ran for president to present the citizens of America. I am here to change the broken system so it serves their families and their communities well.
If I am feeling broken, I can pick up one of [Ivy Compton-Burnett] books and the next morning I can write again. It puts my mechanism back.
The notion that the records of government are the property of the people is radically democratic, but it is broken in practice.
It's time to question laws that senselessly expand the concept of self-defense and sow dangerous conflict in our neighborhoods. These laws try to fix something that was never broken. There has always been a legal defense for using deadly force if - and the 'if' is important - if no safe retreat is available. But we must examine laws that take this further by eliminating the common sense and age-old requirement that people who feel threatened have a duty to retreat, outside their home, if they can do so safely.
I have always been very family-oriented. I came from a dysfunctional, broken family growing up, and it's probably instilled in me the need and the want to have a strong family and a great foundation. So I think that is something that I naturally gravitate toward.
If you look back to the anti-intervention movements, what were they? Let's take the Vietnam War - the biggest crime since the Second World War. You couldn't be opposed to the war for years. The mainstream liberal intellectuals were enthusiastically in support of the war. In Boston, a liberal city where I was, we literally couldn't have a public demonstration without it being violently broken up, with the liberal press applauding, until late 1966.
Everything that makes a society run is broken in Iraq. The only real structure is the people's own sense of themselves as Iraqis, which was very strong. They're a proud people, and they trace their historic roots way, way back.
When God's children disobeyed their heavenly Father, they damaged everything. When Adam and Eve rebelled against the King of the universe, they broke the whole world. This is why there is evil and suffering. Bad things happen in a world that's broken.
I was talking to a friend of mine who's a teacher in Iowa and, you know, she teaches kids - English is their second language, and they're scared that they're going to get sent home, their family's going to get broken up. Regardless of whether [Donald Trump] does it or not, whether it's true or not, the rhetoric creates a climate of fear and tension, and that's not good for the country.
MAD FREE is simply described as "Liberating Conversations with Revolutionary Women about Beauty, Image and Power". It began as a Salon series in NY loft in Brooklyn as a salve to my broken heart after Honey Magazine folded. It was not because of the readership or because the market wasn't there; the company that held it collapsed, which I was the last editor in chief of.
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