In an age in which greed and lust stalk the land like some Biblical plague, it is easy to view sex as just one more thing to be had. It is the mythos of moderns.
The absence from the Dead Sea Scrolls of historical texts proper should not surprise us. Neither in the inter-Testamental period, nor in earlier biblical times, was the recording of history as we understand it a strong point among the Jews.
Therefore, when I look for a church, I look for the music that best fits me and the programs that best cater to me and my family. When I make plans for my life and career, it is about what works best for me and my family. When I consider the house I will live in, the car I will drive, the clothes I will wear, the way I will live, I will choose according to what is best for me. This is the version of Christianity that largely prevails in our culture. But it is not biblical Christianity.
The church was always very adept at incorporating all the different artistic disciplines. What we call the church is actually an assemblage of different artistic forms, whether in its Biblical literature, or sculpture, painting, music.
All of creation, in the biblical view, was to ultimately prepare the way for the creation of man. But one does not need the Bible alone to hold this view. A purely scientific reading of the universe is in keeping with this view. Everything - every natural and physical law - is exquisitely tuned to produce life, and ultimately man, on earth.
Contrary to our culture, the Biblical doctrine of Grace humbles us without degrading us, and elevates us without inflating us.
The doctrine of hell does not stand alone as a kind of ancient Christian horror story. Rather, hell is inseparable from three other interrelated biblical truths: human sin, God's holiness, and the cross of Christ.
I remember when I heard the words "Biblical criticism" in my town, it was with disdain: "Biblical criticism? How dare you?".
Marriage and parenting are the two strongest vows anyone will ever make. When you see these commitments being carelessly discarded, you can be certain that the ethics of that generation have been abandoned. ... What our society needs is a good dose of biblical ethic from God's people - the kind of ethic that requires us to keep our word no matter what the costs. Situational ethics have so shaped our society that even God's people have lost the concept of absolutes when it comes to keeping our word.
Caring for God's endowment in a thrifty fashion is a form of biblical obedience.
Humans are pack animals. In Biblical times, the great market cities in Europe or the United States, people want to be with other people. And in a way, the more that we're isolated, whether we're living on farms and we're only talking to our cell phone, the greater the need we have for group experience. So while people are saying that no one is going to go shopping because it's just inconvenient, and it's not as easy as buying online, why are people going to concerts? Why are people going to museums? Why are they going to sporting events?
I am pro-Israeli, not because of political expediency, but because I believe Israel is the fulfillment of Biblical prophecy.
I became one of [Moses Mendelssohn] defenders. But then I heard the words "Biblical criticism" again. And, of course, afterward, I studied it more closely.
I still believe that many Americans have a deep longing for that glorious moment when a sermon is more Biblical than American.
In the biblical worldview, the purpose of all creation is to benefit man. This anthropocentric view of nature, and indeed of the whole universe, is completely at odds with the current secular idealization of nature. This secular view posits that nature has its own intrinsic meaning and purpose, independent of man.
With the demise of the biblical religions that have provided the American people with their core values since their country's inception, we are reverting to the pagan worldview. Trees and animals are venerated, while man is simply one more animal in the ecosystem - and largely a hindrance, not an asset.
The fact that the biblical book Hebrews is not an epistle of St Paul, or of any other apostle, is proved by what it says in chapter two.
Does it take a blanket presupposition for a historian to discount some miracle stories as legendary? No, because, as even Bultmann recognized, there is no problem accepting reports even of extraordinary things that we can still verify as occurring today, like faith healings and exorcisms. However you may wish to account for them, you can go to certain meetings and see scenes somewhat resembling those in the gospels. So it is by no means a matter of rejecting all miracle stories on principle. Biblical critics are not like the Committee for Scientific Investigation of Claims of the Paranormal.
If you can imagine the story of the world as a giant movie, to not have some understanding of the Bible - its story, its history, and its impact - would be like watching a great movie and removing part of the plot. It can't be done. The real truth is that everyone regardless of faith tradition benefits from knowing and understanding these aspects of the Bible. It enhances one's knowledge of literature, science, art etc. It's difficult to read any classic work of literature for instance and not see biblical allusions.
It's astonishing how quickly cultural references change. Each new generation of parents grows up with a new slate of cultural understanding, television shows, and unique parental issues. The biblical principles remain the same, however, so this was a slight reworking, not a major overhaul.
These simple to prepare recipes should inspire anyone who wants to honor their body-God’s Temple-and feed their family from a biblical perspective.
This withdrawal of theology from the world of secular affairs is made more complete by the work of biblical scholars whose endlessly fascinating exercises have made it appear to the lay Christian that no one untrained in their methods can really understand anything the Bible says. We are in a situation analogous to one about which the great Reformers complained. The Bible has been taken out of the hands of the layperson; it has now become the professional property not of the priesthood but of the scholars.
If the biblical story is true, the kind of certainty proper to a human begin will be one which rests on the fidelity of God, not upon the competence of the human knower. It will be a kind of certainty which is inseparable from gratitude and trust
Those who brush off the Biblical accounts as "ancient fiction" and "legends" only reveal their ignorance of these archaeological discoveries.
Archaeology in general is the recovery and study of the material culture of past civilizations. Biblical archaeology is as an application of the science of archaeology to the field of biblical studies. Through the comparison and integration of Scripture with the evidence of history and culture derived from archaeology, new insights into the biblical context of people and events, and sometimes the interpretation of the text itself, are possible. In this way archaeology serves as a necessary tool for biblical exegesis and for apologetic concerns.
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