A man from Iowa or Illinois will say 'I'm from the Middle West'..a Georgian or a Mississipian may admit to being merely a Southerner...but no Texan, given the opportunity, ever said otherwise than 'I'm from Texas'.
I don't know if I'll ever get used to hearing my name being mentioned alongside all these other legendary artists that have come before me.
Being me right now is sort of amazing.
Though we may feel we are "like a broken vessel," as the Psalmist says (Psalms 31:12), we must remember, that vessel is in the hands of the divine potter. Broken minds can be healed just the way broken bones and broken hearts are healed. While God is at work making those repairs, the rest of us can help by being merciful, nonjudgmental, and kind.
I started being me about the songs, not writing objectively, but subjectively. I think it was Dylan who helped me realize that - not by any discussion or anything, but by hearing his work.
People ridicule you for the silliest thing, like what you wore to an event. At the end of the day, I'm just being me - if that's not good enough for you, tell me what is. Usually people don't have an answer.
I found early on in teaching, if you're too blunt an instrument, the students discredit you and think you're just being mean. They're not interested in what you have to say.
I have a theory about American men -- I think they think women are boys who don't know how to throw a ball very well. American women are forced into the role of being men without penises, of being men who haven't quite been able to make it. If women don't want to be pussycats, then they get forced into the role of being almost as good as men. Which is lousy.
I get lots of awards for being mentally ill. Apparently, I am better at being mentally ill than almost anything else I've ever done. Seriously - I have a shelf of awards for being bipolar.
I was self-conscious of being so lanky, of being me. I'd keep my head down, make excuses not to go out. I'd look in the mirror and hate myself. I thought I was disgusting. I cried constantly from 11 to 16. If I could tell my younger self anything, it would be to learn to love your flaws. It's OK to look in the mirror and feel really confident about yourself.
My whole thing was, just being me. Now, you look around the NBA and all of them have tattoos, guys wearing cornrows. Now you see the police officers with the cornrows. I took a beating for those types of things.
Fighting is spiritual. It appears to be physical from the layman's eyes. In my fights, I seemed to be angry and mad - all that stuff you saw me doing, the yelling and screaming and being mean in the ring - but I'm cool as a cucumber. I can hear everybody talking around me outside of the ring. I can see everybody. I know what is going on.
I have a really adaptable face, but when I am just being me, people always think I am younger than I am.
Your employees are your company’s real competitive advantage. They’re the ones making the magic happen-so long as their needs are being met.
When I recognize I've got anger, then I realize it's because I have a need that's not being met.
In being meaning, you naturally find meaning in everything.
There was nothing natural about laissez-faire; free markets could never have come into being merely by allowing things to take their course. Just as cotton manufactures were created by the help of protective tariffs, export bounties, and indirect wage subsidies, laissez-faire was enforced by the state.
What moments of despair that life would ever be made precious to me by the consciousness that I lived to some good purpose! It was that sort of despair that sucked away the sap of half the hours which might have been filled by energetic youthful activity: and the same demon tries to get hold of me again whenever an old work is dismissed and a new one is being meditated.
I don't mind if people look at me like I'm crazy. I'm just being me.
The assumption of being merely individuals is our greatest limitation.
The patient needs to believe that they can keep the fire while being medicated. The doctors must tell them, "I understand that you experienced something beautiful. I understand that you saw the stars pulsing spirals of fire across the sky like Van Gogh did when he was looking outside the sanitarium window. But you know what? He didn't paint ['Starry Night'] when he was manic. He painted it when he was sane because he didn't need the mania to have the magic."
My life feels so surreal. That's why I've made a shtick of being me.
Since I'm not a method actor, I don't actually feel angry or feel that I'm being mean, I just do it because I'm acting the part, doing my job and playing the role.
At the start of the second decade of the 21st century, young people all over the world are demonstrating against a variety of issues ranging from economic injustice and massive inequality to drastic cuts in education and public services. These demonstrations have and currently are being met with state-sanctioned violence and an almost pathological refusal to hear their demands.
The challenges that young people are mobilizing against oppressive societies all over the globe are being met with a state-sponsored violence that is about more than police brutality. This is especially clear in the United States, given its transformation from a social state to a warfare state, from a state that once embraced a semblance of the social contract to one that no longer has a language for justice, community and solidarity - a state in which the bonds of fear and commodification have replaced the bonds of civic responsibility and democratic vision.
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