The idea of self is dependent upon attraction, aversion and memory. Memory is simply a serial account of attractions and aversions that don't exist now except in imagination.
You can't ever get everything you want. It is impossible. Luckily, there is another option: You can learn to control your mind, to step outside of the endless cycle of desire and aversion.
I have a real aversion to sentimentality, but I also really want to write about love and friendship.
I have an aversion to conformity.
The church is an organisation that institutionalises an aversion to homosexuality, it institutionalises gender inequality and it speaks from a place of teaching people being ashamed of their sexuality.
The aversion to lying is often a hidden ambition to render our words credible and weighty, and to attach a religious aspect to our conversation.
All experience and phenomena are understood to be a dream, this should not be just an intellectual understanding, but a vivid and lucid experience...Genuine integration of this point produces a profound change in the individual's response to the world. Grasping and aversion is greatly diminished, and the emotional tangles that once seemed so compelling are experienced as the tug of dream stories, and no more.
Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.
You must not imagine that Papa or I have the least notion of compelling you to marry anyone whom you hold in aversion, for I am sure that such a thing would be quite shocking! And Charles would not do so either, would you, dear Charles?”(Elizabeth Ombersley) “No, certainly not. But neither would I consent to her marriage with any such frippery fellow as Augustus Fawnhope!” “Augustus,” announced Cecilia, putting up her chin, “will be remembered long after you have sunk into oblivion!” “By his creditors? I don’t doubt it.
Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions–in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing.
My only supporter and comrade-in-arms was Georg Helm, who had endeavored to formulate an energetic conception of science before me and had presented his results in a treatise [Die Lehre von der Energie] exhibiting great independence of thought. But we were separated by his aversion to a realistic conception of energy. Consequently, each of us considered the other only a half ally, toward whom an attitude of caution was necessary.
My high-tech aversion caused me to make fun of the typical biotech enterprise: $100 million in cash from selling shares, one hundred Ph.D.'s, 99 microscopes, and zero revenues.
The mind spends most of the time lost in fantasies and illusions, reliving pleasant or unpleasant experiences and anticipating the future with eagerness or fear. While lost in such cravings or aversions, we are unaware of what is happening now, what we are doing now.
Each [of my wives] was jealous and resentful of my preoccupation with business. Yet none showed any visible aversion to sharing in the proceeds.
I was anti-everything and everyone. I didn't want people around me. This aversion was not some big crippling anxiety; merely a mature recognition of my own psychological vulnerability and my lack of suitability as a companion. Thoughts jostled for space in my crowded brain as i struggled to give them some order which might serve to motivate my listless life.
I have an aversion to being mislabeled. Here's a label I'd accept: I'm an 'individual.' I'm someone who can't follow, and doesn't want to lead.
Deeply buried in the mind, there lies a mechanism that accepts what the mind experiences as beautiful and pleasant and rejects those experiences that are perceived as ugly and painful. This mechanism gives rise to those states of mind that we are training ourselves to avoid-- things like greed, lust, hatred, aversion, and jealousy.
Genuine recollections almost invariably explain oneself to oneself. Suppose, for example, that you feel an instinctive aversion to some particular kind of wine. Try as you will, you can find no reason for it. Suppose when you explore a previous incarnation, you remember you died by a poisoned administered in a wine of that kind, your aversion is explained by the proverb: 'A burnt child dreads the fire.'
Beneath it all, desire of oblivion runs: Despite the artful tensions of the calendar, The life insurance, the tabled fertility rites, The costly aversion of the eyes from death- Beneath it all, desire of oblivion runs.
So my message is in whichever realm, be it going into space or going into the deep sea, you have to balance the yin and yang of caution and boldness, risk aversion and risk taking, fear and fearlessness. No great accomplishment takes place, whether it be a movie or a deep ocean expedition, or a space mission, without a kind of dynamic equipoise between the two. Luck is not a factor. Hope is not a strategy. Fear is not an option.
The world, like a dream full of attachments and aversions seems real until the awakening.
Those of us forced to read the London papers sometimes speculate about which is greater: the average British hack's sloth, mendacity, ignorance, obsequiousness, capacity for drink, or aversion to paying for that drink. Smart money tends to split between the latter two.
Every moment think steadily as a Roman and a man to do what thou hast in hand with perfect and simple dignity, and feeling of affection, and freedom, and justice; and to give thyself relief from all other thoughts. And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last, laying aside all carelessness and passionate aversion from the commands of reason, and all hypocrisy, and self-love, and discontent with the portion which has been given to thee.
Value investing is risk aversion.
Success breeds conservatism, and that means a love affair with the status quo and an aversion to change.
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