Us investigators who went out into the field were faced on occasion with a lot of anger, by people saying why has it taken you five or six year to come and see me?
I think a certain amount of anger has been a fuel of mine, if you want - but also some sort of sadness, and plain mischief, of course.
I was a pretty angry kid, and I got into military history largely as a way to vent my own anger. As I got older it narrowed down to a more specific focus on individual violence. I'm just trying to understand where it came from.
My hope is that out of all the anger and seeming hostility that we hear in some of today's music will come some sort of coalition that will become politically involved.
For a long time I thought I could deal with my anger and hostility on my own. But I couldn't. I denied that it had affected me, and yet I was so frantic on the inside with other people: I needed to be constantly reassured.
Our humor turns our anger into a fine art.
The anger in the Brigade against those who fought the Republic in the rear was sharpened by reports of weapons, even tanks, being kept from the front and hidden for treacherous purposes.
In the heat of our campaigns, we have all become accustomed to a little anger and exaggeration. Yet, on the whole, our political process has served us well.
I was shocked at the anger toward me.
Of ill-temper there are three kinds: irascibility, bitterness, sullenness. It belongs to the ill-tempered man to be unable to bear either small slights or defeats but to be given to retaliation and revenge, and easily moved to anger by any chance deed or word. Ill-temper is accompanied by excitability of character, instability, bitter speech, and liability to take offence at trifles and to feel these feelings quickly and on slight occasions.
Do you recall the story of the young Yogi in the Mahâbhârata who prided himself on his psychic powers by burning the bodies of a crow and crane by his intense will, produced by anger?
Don't you find that in a weak physique it is difficult to control the sex - appetite or anger?
God is the one goal of all our passions and emotions. If you want to be angry, be angry with Him. Chide your Beloved, chide your Friend. Whom else can you safely chide? Mortal man will not patiently put up with your anger; there will be a reaction. If you are angry with me I am sure quickly to react, because I cannot patiently put up with your anger. Say unto the Beloved, "Why do You not come to me; why do You leave me thus alone?" Where is there any enjoyment but in Him? What enjoyment can there be in little clods of earth?
He in whose mind is no anger, hatred, or envy, who never loses his balance, dies, or is born, who is he but God?
I am neither man nor angel. I have no sex nor limit. I am knowledge itself. I am He. I have neither anger nor hatred. I have neither pain nor pleasure. Death or birth I never had. For I am Knowledge Absolute, and Bliss Absolute. I am He, my soul, I am He!
I could not for my soul distinguish ever the distinction between "religious anger" and "commonplace anger", "religious killing" and "commonplace killing", "religious slandering and irreligious", and so forth.
Mud, raised by hurricanes, wells up in the noblest and purest of hearts.
Don't keep putting your anger off. Until you go through it, you can't get out of it.
Rage is to writers what water is to fish.
If it be you that stirs these daughters' hearts Against their father, fool me not so much To bear it tamely; touch me with noble anger, And let not women's weapons, water drops, Stain my man's cheeks.
I don't know if fury can compete with necessity as the mother of invention, but I recommend it.
Who can describe Women's hypocrisies! their subtle wiles, Betraying smiles, feign'd tears, inconstancies! Their painted outsides, and corrupted minds, The sum of all their follies, and their falsehoods.
Anger assists hands however weak. [Lat., Quamlibet infirmas adjuvat ira manus.]
I have sometimes wondered also whether in people like me who come to the boil fast (soupe au lait, the French call this trait, like a milk soup that boils over) the tantrum is not a built-in safety valve against madness or illness. ... The fierce tension in me, when it is properly channeled, creates the good tension for work. But when it becomes unbalanced I am destructive. How to isolate that good tension is my problem these days. Or, put in another way, how to turn the heat down fast enough so the soup won't boil over!
Above all, we must abolish hope in the heart of man. A calm despair, without angry convulsions, without reproaches to Heaven, is the essence of wisdom.
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