I don't know about calling yourself a feminist. I also, for me, it's difficult for me to call myself a feminist in the classic sense because it seems to be very anti-male and it certainly is very pro-abortion in this context. And I'm neither anti-male or pro- abortion, so.
Jesus never mentions abortion. But I think that Jesus did care for the unborn child, I think that Jesus did care for people who were completely helpless, who depend on others for their life and livelihood. I just believe that this should be minimized if possible.
America has about three times as many abortions as they have in Norway, or Sweden, or Nordic countries, and they don't have any laws at all about abortion, but they care for women and infant children, which is a major cause for abortion.
I believe that we should do anything we can to minimize abortion and not to encourage it.
I believe abortion should be safe, legal, and rare. I do think women should have a choice but also that women should be making responsible decisions.
Abortion is not the lesser of two evils. It is a crime. It is to throw someone out in order to save another. That's what the Mafia does.
It [abortion] is a crime, an absolute evil.
Planned Parenthood president Cecile Richards urged women to push the pro-abortion movement to the next level by publicly bragging about their own abortions, saying the next step is get rid of the 'stigma and shame' surrounding abortion. You mean they haven't done that yet? Abortion became legal in 1973.I thought they'd gotten rid of the "'stigma and shame' surrounding abortion" by converting pregnancy into an illness, which they've done. Pregnancy is an illness. It victimizes women.
We support the constitutional right of American women to consult their own conscience, their own supportive partner, their own minister, but then make their own decision about pregnancy. That's something we trust American women to do that. And we don't think that women should be punished, as Donald Trump said they should, for making the decision to have an abortion.
The Democratic party should say, "Thank you very much, but you know what, we're going back to be a big-tent party. Broad on social issues like this, we are declaring, go with your heart if you truly feel that you can be, that you are pro-life, and you wanna be pro-life, and a Democrat, go for it." The Democratic party has I think been hurt very badly in terms of its national reputation with this narrow, sort of, you can't be in our party if you don't hold the right views on abortion. It would be a brilliant political move if they opened up.
Interestingly, in Cuba abortion is treated as lightly as getting a mole removed.
Both childbirth and abortion are medical procedures but neither is an illness, and sometimes they're both treated as such.
The Democrats pretended to care about black people for about five minutes to help their electoral process, and then civil rights suddenly became abortion on demand, gay marriage, rights for the homeless, etc.
I was morose that the Era of Barack Obama has returned us to a period where everything is racist, everyone is walking on eggshells, and you get the moral preening from white liberals who don't actually even know any black people. But, oh, do they love to get on their high horses and accuse Republicans of being racist for opposing very liberal government policies and a very liberal Democratic president. It's an extension of the civil rights label being slapped on gay marriage and abortion. Allow me to be bi-partisan for a moment, and love this moment because it won't last long.
My favorite Founding Fathers, Christians like John Adams, were absolutely appalled by slavery, and did not own slaves. I think we're going to have to call on God's grace not only for slavery, but for what we're doing now with abortions.
America the Beautiful, or so you used to be, Land of the Pilgrims' pride, I'm glad they're not here to see, Babies piled in dumpsters, abortion on demand, Oh, sweet land of liberty, your house is on the sand.
I was interested in the question of the power of religious organizations to effect public policy in a negative way. When I was in college, and I found out at that time the Catholic Church was in such control of everything in communities, including in progressive places like New York - that a roommate of mine was not able to obtain an abortion with his girlfriend, even in places like New York. What I learned at that moment was the extraordinary clout that religious organizations can have to impose their theological views on others. And I found it exasperating and dangerous.
I think fundamentally, the real power behind the anti-choice movement in regard to abortion and the opposition to the rights of LGBT Americans is fundamentally religious. I know that there are people who are secularists who have problems with the rights of gay people and problems with reproductive choice, but frankly those people are few in number.
Hillary clinton lied about Planned Parenthood and all these mammograms they do and all these precancer checks. They don't do a single mammogram, folks. They do not do them. They don't do checks for cancer. Their solution to everything at Planned Parenthood is an abortion. She lied through her teeth. I don't know if Donald Trump knows that or not. Most people who, "Oh, great work, mammograms, care for women." They don't do anything of the sort. They harvest baby parts and sell them! We now know that.
People already think the court is there to become the final word on controversial political questions. So everybody looks to the Supreme Court as the final word on abortion or immigration or what have you. It's not what it's for. It's never intended to be such. It's just another institution that has been corrupted and it's facing total corruption depending on the outcome of this election.
These were always obsessions of mine, even as a very young child. These were things that interested me as the years went on. My friends were more preoccupied with social issues - issues such as abortion, racial discrimination, and Communism - and those issues just never caught my interest. Of course they mattered to me as a citizen to some degree...but they never really caught my attention artistically.
If anybody reads an Indian newspaper, all these things are obvious, and so I am not breaking news. All I am doing is representing my community as it actually is. Also, I have to assume that readers are sophisticated enough to know that not every person in a community is the same, and so there are many people who would not force an abortion just because a fetus is female. Even within my stories, people hold opposing views.
I'm interested in representation that falls outside of what would be socially appropriate, or acceptable, or beautiful. The world is going through a very fundamentalist moment. You have right-wing politics and misogyny and religion employed together everywhere - here in the US, with issues like abortion. Religion is a very fraught and complicated topic, but at the same time, like all grand historical narratives, there is a potential for challenging, or rethinking the kinds of subjectivities that these meta-narratives produce.
You can think everything is dire, but you act as if there's possibility. I see children coming into the world as an expression of this. Sometimes, not always - it can just be somebody that wasn't on the birth control pill or didn't have access to abortion. But I usually see a wanted child as a sign of optimism, and I like that.
I'm a deeply privileged person. I have a safe, comfortable life, and there's very little at risk for me. I'm not going to get disowned by my family for talking about having an abortion, and I'm not risking my job or homelessness by saying something controversial that my employer might not like. I have this gift of stability and it feels obligatory to use that to make the world better in whatever small ways I can. It's incredibly fulfilling. Even helping one person feel a little bit better is really important to me and makes me feel like my life means something.
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