"But if God is so good as you represent Him, and if He knows all that we need, and better far than we do ourselves, why should it be necessary to ask Him for anything?" I answer, "What if He knows prayer to be the thing we need first and most? What if the main object in God's idea of prayer be the supplying of our great, our endless need - the need of Himself?"
The truly wise talk little about religion and are not given to taking sides on doctrinal issues. When they hear people advocating or opposing the claims of this or that party in the church, they turn away with a smile such as men yield to the talk of children. They have no time, they would say, for that kind of thing. They have enough to do in trying to faithfully practice what is beyond dispute.
Those Christians who are very strict in their observances, think a good deal more of the Sabbath than of man, a great deal more of the Bible than of the truth, and ten times more of their creed than of the will of God. Of course, if they heard anyone utter such words as I have just written, they would say he was and atheist.
The kingdom of heaven is not come even when God's will is our law; it is fully come when God's will is our will.
I am perplexed at the stupidity of the ordinary religious being. In the most practical of all matters he will talk and speculate and try to feel, but he will not set himself to do.
One chief cause of the amount of unbelief in the world is tha tthose who have seen something of the glory of Christ set themselves to theorize concerning him rather than to obey him.
If those who had set themselves to explain the various theories of Christianity had set themselves instead to do the will of the Master, how different the world would be now!
Religion is life essential.
To judge religion we must have it--not stare at it from the bottom of a seemingly interminable ladder.
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