He who receives a sacrament does not perform a good work; he receives a benefit. In the mass we give Christ nothing; we only receive from Him.
The proverb has it that Hunger is the best cook. The Law makes afflicted consciences hungry for Christ. Christ tastes good to them. Hungry hearts appreciate Christ. Thirsty souls are what Christ wants. He invites them: Come unto me, all ye that labour and are heavy laden, and I will give you rest. Christ's benefits are so precious that He will dispense them only to those who need them and really desire them.
I cannot believe that my illness is natural. I suspect Satan, and therefore I am the more inclined to take it lightly.
We must not regard what or how the world esteems us, so we have the Word pure, and are certain of our doctrine.
Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.
so it is with human reason, which strives not against faith, when enlightened, but rather furthers and advances it.
God does not give grace freely in the sense that He will demand no satisfaction, but He gave Christ to be the satisfaction for us.
In the midst of the affliction He counsels, strengthens confirms, nourishes, and favors us.... More over, when we have repented, He instantly remits the sins as well as the punishments. In the same manner parents ought to handle their children.
The man who has the will to undergo all labor may win to any good.
Here again you confuse and mix everything up in your usual way.
God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, ... are looking forward to a new heaven and a new earth where justice will reign.
Reason is the greatest enemy that faith has: it never comes to the aid of spiritual things.
Thus my learning is not my own; it belongs to the unlearned and is the debt I owe themMy wisdom belongs to the foolish, my power to the oppressed. Thus my wealth belongs to the poor, my righteousness to the sinners.
The gospel cannot be preached and heard enough, for it cannot be grasped well enough.
He that has but one word of God before him, and out of that word cannot make a sermon, can never be a preacher.
Now just behold these miserable, blind, and senseless people.
When the gospel flourishes in the church, everything flourishes with it.
It is not I that smite, stab, and slay, but God and my prince, for my hand and my body are now their servants.
Then they began to say: 'Yes, but how can we know what is God's Word, and what is right or wrong? We must learn this from the Pope and the councils.' Very well then, let them conclude and say what they please, yet I will reply, you cannot put your confidence in that nor thus satisfy your conscience, for you must determine this matter yourself, for your very life depends upon it. Therefore God must speak to your heart: This is God's Word; otherwise you are undecided.
People give ear to an upstart astrologer [Copernicus]...this fool wishes to reverse the entire science of astronomy
The universities only ought to turn out men who are experts in the Holy Scriptures, men who can become bishops and priests, and stand in the front line against heretics, the devil, and all the world. But where do you find that?
The faith towards God in Christ must be sure and steadfast, that it may solace and make glad the conscience, and put it to rest. When a man has this certainty, he has overcome the serpent; but if he be doubtful of the doctrine, it is for him very dangerous to dispute with the devil.
Christ will remain a priest and king; though He was never consecrated by any papist bishop or greased by any of those shavelings; but he was ordained and consecrated by God Himself, and by Him anointed.
What harm would it do, if a man told a good strong lie for the sake of the good.
The fool will upset the whole science of astronomy.
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