There are two ways to conquer and enslave a country. One is by the sword. The other is by debt.
As the government of the United States is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen [Muslims] ... it is declared ... that no pretext arising from religious opinion shall ever product an interruption of the harmony existing between the two countries.... The United States is not a Christian nation any more than it is a Jewish or a Mohammedan nation.
My country has contrived for me the most insignificant office that ever the invention of man contrived or his imagination conceived.
A militia law, requiring all men, or with very few exceptions besides cases of conscience, to be provided with arms and ammunition... is always a wise institution, and, in the present circumstances of our country, indispensable.
The consequences arising from the continual accumulation of public debts in other countries ought to admonish us to prevent their growth in our own.
There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel... Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any argument for investigating the divine authority of those books?
Several country towns, within my observation, have at least a dozen taverns. Here the time, the money, the health and the modesty, of most that are young and of many old, are wasted. Here diseases, vicious habits, bastards and legislators are frequently spawned.
If the way to do good to my country were to render myself popular, I could easily do it. But extravagant popularity is not the road to public advantage.
When the Congress first met, Mr. Cushing made a motion that it should be opened with prayer . . . Mr. Samuel Adams arose and said he was no bigot, and could hear a prayer from a gentleman of piety and virtue, who was at the same time a friend to his country. He . . . had heard that Mr. Duche . . . deserved that character and therefore he moved that Mr. Duche . . . might be desired to read prayers to the Congress . . . . After (he read several prayers), Mr. Duche, unexpected to everybody, struck out into an extemporary prayer, which filled the bosom of every man present.
The public negotiations and secret intrigues of the English (Jews) and the French (Jews) have been employed for centuries in every court and country in Europe. Look back to the history of Spain, Holland, Germany, Russia, Sweden, Denmark, Prussia, Italy and Turkey for the last hundred years...all the power of Europe will be continually maneuvering with us to work us into the real or imaginary balance of power.
Wisdom and knowledge, as well as virtue, diffused generally among the body of the people being necessary for the preservation of their rights and liberties; and as these depend on spreading the opportunities and advantages of education in various parts of the country, and among the different orders of the people, it shall be the duty of legislators and magistrates in all future periods of this commonwealth to cherish the interests of literature and the sciences.
Farther I could find it in my heart to wish that you had been at the head of a hundred thousand Israelites . . . & marching with them into Judea & making a conquest of that country & restoring your nation to the dominion of it. For I really wish the Jews again in Judea an independent nation.
If it be the pleasure of Heaven that my country shall require the poor offering of my life, the victim shall be ready, at the appointed hour of sacrifice, come when that hour may. But while I do live, let me have a country, and that a free country!
What is to become of an independent statesman, one who will bow the knee to no idol, who will worship nothing as a divinity but truth, virtue, and his country? I will tell you; he will be regarded more by posterity than those who worship hounds and horses; and although he will not make his own fortune, he will make the fortune of his country.
Swim or sink, live or die, survive or perish with my country was my unalterable determination.
Mr. Adams, describing a conversation with Jonathan Sewall in 1774, says: "I answered that the die was now cast; I had passed the Rubicon. Swim or sink, live or die, survive or perish with my country was my unalterable determination."
As good government is an empire of laws, how shall your laws be made? In a large society, inhabiting an extensive country, it is impossible that the whole should assemble to make laws. The first necessary step, then, is to depute power from the many to a few of the most wise and good.
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