Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left.
We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.
A thing is right when it tends to preserve the integrity, stability and beauty of the biotic community. It is wrong when it tends otherwise.
Conservation is a state of harmony between men and land.
One of the penalties of an ecological education is that one lives alone in a world of wounds.
A river or stream is a cycle of energy from sun to plants to insects to fish. It is a continuum broken only by humans.
The practice of conservation must spring from a conviction of what is ethically and aesthetically right, as well as what is economically expedient. A thing is right only when it tends to preserve the integrity, stability, and beauty of the community, and the community includes the soil, waters, fauna, and flora, as well as people.
The first law of intelligent tinkering is to save all the parts
There are idle spots on every farm, and every highway is bordered by an idle strip as long as it is; keep cow, plow, and mower out of these idle spots, and the full native flora, plus dozens of interesting stowaways from foreign parts, could be part of the normal environment of every citizen.
Like winds and sunsets, wild things were taken for granted until progress began to do away with them
We abuse land because we regard it as a commodity belonging to us.
Twenty centuries of 'progress' have brought the average citizen a vote, a national anthem, a Ford, a bank account, and a high opinion of himself, but not the capacity to live in high density without befouling and denuding his environment, nor a conviction that such capacity, rather than such density, is the true test of whether he is civilized.
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