Religion is a collective insanity.
The urge to destroy is a creative urge.
Destroy or be destroyed-there is no middle way! Let us then be the destroyers!
Anyone who makes plans for after the revolution is a reactionary.
All religions are cruel, all founded on blood; for all rest principally on the idea of sacrifice - that is, on the perpetual immolation of humanity to the insatiable vengeance of divinity.
The right to unite freely and to separate freely is the first and most important of all political rights.
The communism of Marx seeks a strong state centralization, and where this exists, there the parasitic Jewish nation - which speculates upon the labor of people - will always find the means for its existence.
Man is only truly free only among equally free men.
But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.
Everything will pass, and the world will perish but the Ninth Symphony will remain.
No theory, no ready-made system, no book that has ever been written will save the world. I cleave to no system. I am a true seeker.
We are convinced that liberty without socialism is privilege, injustice; and that socialism without liberty is slavery and brutality.
The idea of God implies the abdication of human reason and justice; it is the most decisive negation of human liberty and necessarily ends in the enslavement of mankind both in theory and practice.
Christianity is the complete negation of common sense and sound reason.
Does it follow that I reject all authority? Perish the thought. In the matter of boots, I defer to the authority of the boot-maker.
A person is strong only when he stands upon his own truth, when he speaks and acts with his deepest convictions. Then, whatever the situation he may be in, he always knows what he must say and do. He may fall, but he cannot bring shame upon himself or his cause. If we seek the liberation of the people by means of a lie, we will surely grow confused, go astray, and loose sight of our objective, and if we have any influence at all on the people we will lead them astray as well - in other words, we will be acting in the spirit of reaction and to its benefit.
Real humanity presents a mixture of all that is most sublime and beautiful with all that is vilest and most monstrous in the world.
There are but three ways for the populace to escape its wretched lot. The first two are by the routes of the wine-shop or the church; the third is by that of the social revolution.
By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward.
Every people, like every person, . . . has a right to be itself.
Nationality is not a universal human principle but an historical, local fact...Every nation, even a small one, has its own character, its own particular way of life and manner of speaking, feeling, thinking, and behaving. These distinctive features are the essence of nationality, the product of a nation's entire history and conditions of existence. Every nation, like every individual, is of necessity what it is, and has an unquestionable right to be itself. So-called national rights consist precisely of this.
Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations.
The truth is that the whole life of the worker is simply a continuous and dismaying succession of terms of serfdom - voluntary from the juridical point of view but compulsory in the economic sense - broken up by momentarily brief interludes of freedom accompanied by starvation; in other words, it is real slavery.
Liberty means that a man is recognized as free and treated as free by those who surround him.
Does man's freedom consist in revolting against all laws? We say no, in so far as laws are natural, economic, and social laws, not authoritatively imposed but inherent in things, in relations, in situations, the natural development of which is expressed by those laws. We say YES if they are political and juridical laws, imposed upon men by men.
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