If you are not their slaves, you are rebels.
The cruelties of property and privilege are always more ferocious than the revenges of poverty and oppression. For the one aims at perpetuating resented injustice, the other is merely a momentary passion soon appeased.
When history is written as it ought to be written, it is the moderation and long patience of the masses at which men will wonder, not their ferocity.
The rich are only defeated when running for their lives.
It is Toussaint's supreme merit that while he saw European civilisation as a valuable and necessary thing, and strove to lay its foundations among his people, he never had the illusion that it conferred any moral superiority. He knew French, British, and Spanish imperialists for the insatiable gangsters that they were, that there is no oath too sacred for them to break, no crime, deception, treachery, cruelty, destruction of human life and property which they would not commit against those who could not defend themselves.
The race question is subsidiary to the class question in politics, and to think of imperialism in terms of race is disastrous. But to neglect the racial factor as merely incidental is an error only less grave than to make it fundamental.
Why are you chasing your tail so?" Said the kitten, "I have learned that the best thing for a cat is happiness, and that happiness is my tail. Therefore, I am chasing it: and when I catch it. I shall have happiness." Said the cat, "My son, I, too, have paid attention to the problems of the universe. I, too, have judged that happiness is in my tail. But, I have noticed that whenever I chase it, it keeps running away from me, and when I go about my business, it just seems to come after me wherever I go.
It is in revolutionary periods that the culmination of previous trends and the beginning of new ones appear.
The patience and forbearance of the poor are among the strongest bulwarks of the rich.
Property-owners are the most energetic flag-waggers and patriots in every country, but only so long as they enjoy their possessions: to safeguard those they desert God, King and Country in a twinkling.
All peoples are entangled in the net of the world market.
It is over one hundred years since the abolition of slavery. The Negro people in the United States have taken plenty and they have reached a stage where they have decided that they are not going to take any more.
Dissimulation is the refuge of the slave.
Technological discoveries are the spermatozoa of social change.
The home stands in contrast to all other capitalist institutions as the last stronghold of pre-capitalist isolation.
There can be raw pain and bleeding where so many thousands see the inevitable ups and downs of only a game.
Today, in American imperialism, the commodity has reached its most grandiose historical manifestation.
As the class struggle sharpens in the U.S. Marxism will come into its own as a great popular study.
The struggle for socialism is the struggle for proletarian (working class) democracy. Proletarian democracy is not the crown of socialism. Socialism is the result of proletarian democracy. To the degree that the proletariat mobilizes itself and the great masses of the people, the socialist revolution is advanced. The proletariat mobilizes itself as a self-acting force through its own committees, unions, parties, and other organizations.
This independent Negro movement is able to intervene with terrific force upon the general social and political life of the nation, despite the fact that it is waged under the banner of democratic rights ... [and] is able to exercise a powerful influence upon the revolutionary proletariat, that it has got a great contribution to make to the development of the proletariat in the United States, and that it is in itself a constituent part of the struggle for socialism.
The international proletariat first appeared on the scene in the early Thirties of the nineteenth century, and its first great action was the French Revolution of 1848.
An army is a miniature of the society which produces it.
All the world has been converted and Washington is the modem Mecca.
I had formed a black movement, so I would speak for the Trotskyist movement and then walk about a hundred yards to where the black movement was speaking.
The most striking development of the great depression of 1929 is a profound skepticism of the future of contemporary society among large sections of the American people.
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