All right then," said the Savage defiantly, "I'm claiming the right to be unhappy.
Who lives longer? The man who takes heroin for two years and dies, or a man who lives on roast beef, water and potatoes 'till 95? One passes his 24 months in eternity. All the years of the beefeater are lived only in time.
The fact that people are shocked is the best proof that they need shocking.
Man is so intelligent that he feels impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic.
Can we unite against ourselves for our own higher interest?
Every gain made by individuals or society is almost instantly taken for granted.
It is natural to believe in God when you're alone-- quite alone, in the night, thinking about death.
The indispensible is not necessarily the desirable.
I'd rather be myself," he said. "Myself and nasty. Not somebody else, however jolly.
Love is as necessary to human beings as food and shelter; [but] without intelligence, ... love is impotent and freedom unattainable.
In spiritual matters, knowledge is dependent upon being; as we are, so we know.
We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. [...] By its very nature every embodied spirit is doomed to suffer and enjoy in solitude. Sensations, feelings, insights, fancies - all these are private and, except through symbols and at second hand, incommunicable.
When the individual feels, the community reels.
I know the outer world as well as you do, and I judge it. You know nothing of my inner world, and yet you presume to judge that world.
If we must play the theological game, let us never forget that it is a game. Religion, it seems to me, can survive only as a consciously accepted system of make-believe.
Happiness is a hard master, particularly other people's happiness.
Man must learn to simplify, but not to the point of falsification.
It is possible to argue that the really influential book is not that which converts ten millions of casual readers, but rather that which converts the very few who, at any given moment, succeed in seizing power. Marx and Sorel have been influential in the modern world, not so much because they were best-sellers (Sorel in particular was not at all a widely read author), but because among their few readers were two men, called respectively Lenin and Mussolini.
All conditioning aims at that: making people like their inescapable social destiny.
We tend to think and feel in terms of the art we like; and if the art we like is bad then our thinking and feeling will be bad. And if the thinking and feeling of most of the individuals composing a society is bad, is not that society in danger?
Like every other good thing in this world, leisure and culture have to be paid for. Fortunately, however, it is not the leisured and the cultured who have to pay.
Liberate yourselves from everything you know and look with complete innocence at this infinitely improbable thing before you.
If you have behaved badly, repent, make what amends you can and address yourself to the task of behaving better next time.
Parodies and caricatures are the most penetrating of criticisms.
The sum of evil, Pascal remarked, would be much diminished if men could only learn to sit quietly in their rooms.
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