Sometimes it's easy to lose faith in people. And sometimes one act of kindness is all it takes to give you hope again.
Belief means nothing without actions
What’s the good of being true to your religion on the outside, if you don’t change what’s on the inside,were it really counts ?
The hijab, or sikh turban, or Jewish skullcap are all explicit symbols, but they do not represent a threat or affront to others, and have no bearing on the competence, skills and intelligence of a person.
Everything is relative. If you want to understand a problem you look at its cause. You don’t look at its manifestation.
We are, at almost every point of our day, immersed in cultural diversity: faces, clothes, smells, attitudes, values, traditions, behaviours, beliefs, rituals.
True friends are those who love you not in spite of your faults and imperfections, but because of them.
You should take notes whenever you hear interesting or original language.
We have to choices in this world; we either try to survive or to give up.
It is time Australian Muslims stop being treated as negotiable citizens in their own country. It is time people stop 'tolerating' us, presuming some right to decide if we have a place in our own home.
To the Muslim woman, the hijab provides a sense of empowerment. It is a personal decision to dress modestly according to the command of a genderless Creator; to assert pride in self, and embrace one's faith openly, with independence and courageous conviction.
But persistent name calling? that prolongs hurt. It stretches out. Each nasty word stretches the rubber band further away until finally, one day, it snaps back at you with maximum impact
In a multicultural, diverse society there are countless ways in which people negotiate the everyday lived experience and reality of diversity.
Religious celebrations, and the good will, high spirits and generosity that mark them, are wonderful occasions for understanding the potential of 'everyday multiculturalism', and how people from diverse faiths can connect and show they care, rather than go down parallel, sometimes hostile, roads.
If I like a book, I tend to read the author's entire collection. But I choose mainly through personal recommendations, general word of mouth and book reviews.
Yeah, don't you take a break?" "I don't have time for breaks." "That's the whole point of a break. When you've got no time, you need a break.
I've been writing stories since I was a kid. I love writing stories.
Spirituality is deeply personal. Yet, society has to face the fact that certain faiths celebrate spirituality through an overt expression of inner convictions.
I wasn't rebellious. Other friends had far stricter parents and where there wasn't a relationship of respect and communication, they were usually the opposite; kids go to the other extreme.
Most Muslim women know it is fear and curiosity that cause people to stare. They know it is ignorance and stereotypes that cause people to suppose that a piece of material covering the hair strips a woman of the ability to speak English, pursue a career, work a remote control.
The easiest way for readers to connect with characters and feel sympathy is to make the character entertaining, sympathetic and likeable.
there is more to this hijab than the whole modesty thing. These girls are strangers to me but I know that we all felt an amazing connection, a sense that this cloth binds us in some kind of universal sisterhood.
I couldn't stop bawling, watching the towers come down. it was a terrible thing to happen. And a terrible thing to realize that I don't sit though the nigh crying when such horrors happen all the time.
Parents. Honestly. Sometimes they really do think the world revolves around them.
With my human rights advocacy, that's always been through my writing. I've always tried to write articles and contribute to journals and a lot of online journals - about human rights, especially Palestinian human rights. I find the time to do things to do things I'm passionate about, because I find enjoyment in them. I just have to juggle.
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