Character is the result of a system of stereotyped principals.
How could politics be a science, if laws and forms of government had not a uniform influence upon society? Where would be the foundation of morals, if particular characters had no certain or determinate power to produce particular sentiments, and if these sentiments had no constant operation on actions?
A man who has cured himself of all ridiculous prepossessions, and is fully, sincerely, and steadily convinced, from experience as well as philosophy, that the difference of fortune makes less difference in happiness than is vulgarly imagined; such a one does not measure out degrees of esteem according to the rent-rolls of his acquaintance. ... his internal sentiments are more regulated by the personal characters of men, than by the accidental and capricious favors of fortune.
[priests are] the pretenders to power and dominion, and to a superior sanctity of character, distinct from virtue and good morals.
Barbarity, caprice; these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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