Life cannot have had a random beginning. ... The trouble is that there are about two thousand enzymes, and the chance of obtaining them all in a random trial is only one part in 10 to the 40,000 power, an outrageously small probability that could not be faced even if the whole universe consisted of organic soup.
The big bang theory requires a recent origin of the Universe that openly invites the concept of creation.
Earlier theories ... were based on the hypothesis that all the matter in the universe was created in one big bang at a particular time in the remote past. [Coining the "big bang" expression.]
One [idea] was that the Universe started its life a finite time ago in a single huge explosion, and that the present expansion is a relic of the violence of this explosion. This big bang idea seemed to me to be unsatisfactory even before detailed examination showed that it leads to serious difficulties.
Religion is but a desperate attempt to find an escape from the truly dreadful situation in which we find ourselves. Here we are in this wholly fantastic universe with scarcely a clue as to whether our existence has any real significance. No wonder then that many people feel the need for some belief that gives them a sense of security, and no wonder that they become very angry with people like me who say that this is illusory.
The seemingly insuperable difficulties of deep-space travel suggest an intention to keep us fixed at home in our own solar system, and the physical nature of our part of the Universe, as well as the basic rules of physics and chemistry, have a warning look about them, like barriers designed to isolate intelligent life. This means that for us, unlike the situation for humble microorganisms, deep-space travel is probably a stark impossibility.
The universe is a put-up job.
Hoyle's enduring insights into stars, nucleosynthesis, and the large-scale universe rank among the greatest achievements of 20th-century astrophysics. Moreover, his theories were unfailingly stimulating, even when they proved transient.
In the popular mind, if Hoyle is remembered it is as the prime mover of the discredited Steady State theory of the universe. "Everybody knows" that the rival Big Bang theory won the battle of the cosmologies, but few (not even astronomers) appreciate that the mathematical formalism of the now-favoured version of Big Bang, called inflation, is identical to Hoyle's version of the Steady State model.
There is a coherent plan to the universe, though I don't know what it's a plan for.
A junkyard contains all the bits and pieces of a Boeing 747, dismembered and in disarray. A whirlwind happens to blow through the yard. What is the chance that after its passage a fully assembled 747, ready to fly, will be found standing there? So small as to be negligible, even if a tornado were to blow through enough junkyards to fill the whole Universe.
Here we are in this wholly fantastic universe with scarcely a clue as to whether our existence has any real significance.
It is in the world of ideas and in the relation of his brain to the universe itself that the superiority of Man lies. The rise of Man may justly be described as an adventure in ideas.
Perhaps the most majestic feature of our whole existence is that while our intelligences are powerful enough to penetrate deeply into the evolution of this quite incredible Universe, we still have not the smallest clue to our own fate.
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