Let us understand that God is a physician, and that suffering is a medicine for salvation, not a punishment for damnation.
O Lord my God, tell me what you are to me. Say to my soul, I am your salvation. Say it so that I can hear it. My heart is listening, Lord; open the ears of my heart and say to my soul, I am your salvation. Let me run toward this voice and seize hold of you. Do not hide your face from me: let me die so that I may see it, for not to see it would be death to me indeed.
Put no faith in salvation through the political order.
He who created us without our help will not save us without our consent.
It is said that there is no salvation outside the Church. Who denies this? And therefore whatever things of the Church are had outside the Church do not avail unto salvation.
There is no salvation outside the church.
Salvation is God's way of making us real people.
Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church.
We must understand then, that even though God doesn't always give us what we want, He always gives us what we need for our salvation.
The Sacraments are the salvation of those who use them rightly, and the damnation of those who misuse them.
I do not doubt that all those who have received Baptism anywhere and from whomever do have Baptism, as long as it was consecrated with the words of the Gospel and they received it without pretence on their part and with some degree of faith. However, it would not avail them for their spiritual salvation if they were lacking in that charity by which they might be implanted in the Catholic Church.
Heretics think false things about God and call it their faith.
It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
In our own times, you see, an emperor came to the city of Rome, where there's the temple of an emperor, where there's a fisherman's tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.
By the fall a poison was handed to mankind through a woman [Eve], by the Redemption man was given salvation also through a woman [Mary].
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