The wise man regulates his conduct by the theories both of religion and science. But he regards these theories not as statements of ultimate fact but as art-forms.
In fact, words are well adapted for description and the arousing of emotion, but for many kinds of precise thought other symbols are much better.
My practise as a scientist is atheistic. That is to say, when I set up an experiment I assume that no god, angel, or devil is going to interfere with its course; and this assumption has been justified by such success as I have achieved in my professional career. I should therefore be intellectually dishonest if I were not also atheistic in the affairs of the world. And I should be a coward if I did not state my theoretical views in public.
Religion is still parasitic in the interstices of our knowledge which have not yet been filled. Like bed-bugs in the cracks of walls and furniture, miracles lurk in the lacunae of science. The scientist plasters up these cracks in our knowledge; the more militant Rationalist swats the bugs in the open. Both have their proper sphere and they should realize that they are allies.
A fairly bright boy is far more intelligent and far better company than the average adult.
While I do not suggest that humanity will ever be able to dispense with its martyrs, I cannot avoid the suspicion that with a little more thought and a little less belief their number may be substantially reduced.
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