At first people asked us, 'Can you do it?' And we kept silent because we didn't believe in ourselves, we didn't believe that we could do things. Today people no longer say to us, 'Can you?' They say, 'When can you?' Because the Indians finally believe in themselves, they believe they can do things.
We announced that there'd be no more starvation in India. And you responded, 'Impossible. You'll never succeed!' Instead we succeeded; today in India no one dies of hunger any more; food production far exceeds consumption.
in today's world no country can be absolutely independent of another. It is a world of interdependence.
Until the day she died, my mother continued to fight for the rights of women. She joined all the women's movements of the time; she stirred up a lot of revolts. She was a great woman, a great figure. Women today would like her immensely.
Even today to be civilised is held to be synonymous with being westernised. Advanced countries devote large resources to formulating and spreading ideas and doctrines and they tend to impose on the developing nations their own norms and methods. The pattern of the classical acquisitive society with its deliberate multiplication of wants not only is unsuited to conditions in our countries but is positively harmful.
Until today the rights of people have always been put forward by a few individuals acting in the name of the masses. Today instead of people no longer want to be represented; each wants to speak for himself and participate directly - it's the same for the Negroes, for the Jews, for women.
You say this victory is dangerous. I say that today no one can yet tell if it's dangerous, that today I don't see the risks you mention. If, however, those risks should become reality...I'll act in accordance with the new reality.
The life I've had, the difficulties, the hardships, the pain I've suffered since I was a child. It's a great privilege to have led a difficult life, and many people in my generation have had this privilege - I sometimes wonder if young people today aren't deprived of the dramas that shaped us.
You found an uncle on one side and a nephew on the other, a cousin here and a cousin there. Besides it's still true today. I'll tell you something else. There was a time when even two ambassadors to Switzerland, the one from India and the one from Pakistan, were two blood brothers. Oh, the Partition imposed on us by the British was so unnatural!
Nowadays you can no longer let yourself be indoctrinated - the world is changing so fast! Even what you wanted twenty years ago is no longer relevant today; it's outdated.
Poverty assumes so many aspects here in India. There aren't only the poor that you see in the cities, there are the poor among the tribes, the poor who live in the forest, the poor who live on the mountains. Should we ignore them as long as the poor in the cities are better off? And better off with reference to what? To what people wanted ten years ago? Then it seemed like so much. Today it's no longer so much.
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