Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
Pleasure is the beginning and the end of living happily. Epicurus taught: Pleasure, defined as freedom from pain, is the highest good.
The summit of pleasure is the elimination of all that gives pain.
Pleasure is the beginning and the end of living happily.
All sensations are true; pleasure is our natural goal.
We begin every act of choice and avoidance from pleasure, and it is to pleasure that we return using our experience of pleasure as the criterion of every good thing.
When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
Stranger, here you will do well to tarry; here our highest good is pleasure.
The flesh believes that pleasure is limitless and that it requires unlimited time; but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
My garden does not whet the appetite; it satisfies it. It does not provoke thirst through heedless indulgence, but slakes it by proffering its natural remedy. Amid such pleasures as these have I grown old.
Tranquil pleasure constitutes human beings' supreme good
No pleasure is evil in itself; but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
Pleasure is our first and kindred good. It is the starting point of every choice and of every aversion, and to it we always come back, inasmuch as we make feeling the rule by which to judge of every good thing.
The magnitude of pleasure reaches its limit in the removal of all pain. When such pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together.
I spit upon luxurious pleasures, not for their own sake, but because of the inconveniences that follow them.
It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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