When a person becomes a Christian, he doesn’t just join a local church because it’s a good habit for growing in spiritual maturity. He joins a local church because it’s the expression of what Christ has made him—a member of the body of Christ.
The gospel of Christ has never needed the gimmicks of man to effect conversion in the soul
T]he church is not a place. It's not a building. It's not a preaching point. It's not a spiritual service provider. It's a people - the new covenant, blood-bought people of God. That's why Paul said, 'Christ loved the church and gave himself up for her' (Eph. 5:25). He didn't give himself up for a place, but for a people.
According to the New Testament, the church is primarily a body of people who profess and give evidence that they have been saved by God's grace alone, for His glory alone, through faith alone, in Christ alone.
My task as a pastor is to remind people of the need for balance. If someone wants to stress personal union with Christ, I remind them of the need for knowledge as well. If they want to stress knowledge, I tell them about their need to depend on Christ.
The difference between apologetics and evangelism is that in apologetics, you are answering objections that the world raises, whereas in evangelism, you are bringing the message that Christ brought. So unbelievers tend to set the agenda in apologetics, and you set the agenda in evangelism.
We need to be realistic and recognize that there will be times when we won't be sharing our faith out of an overwhelming sense of joy. When that happens, that's a call to look at our own devotional lives. Are we putting our hearts and minds before the Lord and under his cross everyday? Do we remind ourselves continually that we have been ransomed by the death of the Saviour? When we meditate on Christ's death for us, it doesn't mean that we never have struggles in our obedience, but it does help.
It's fine to deal with people's doubts and explain why they have good reasons to believe in Christ. But until we tell them the good news of Jesus Christ, we haven't done our job. They need a saviour that God has provided them in Christ. Once they know that, we can do as much apologetics as we need to.
Once we see more of our need and understand more of what Christ has done for us, he will become more precious to us. And this, in turn, will enable our obedience far more than sheer grunt effort.
The important thing when you are tied down is to continue to model Christ's love. This will ensure that your words, perhaps spoken long ago, will have fresh relevance, or it will help little ones to understand what it means to live the Christian life in days to come. A life well-lived in these circumstances can be hugely useful in evangelism.
It doesn't matter whether we live in the 19th or 21st centuries; we face the same basic problems that everyone who lives between the Fall and the return of Christ faces.
The more you come to know the Bible - both in reading it extensively and also meditating on it deeply - the more integrated your understanding of all of life will be. And this means that there will be fewer steps between what you are doing at work and sharing your faith in Christ.
From the time of Cain until the last believer before Christ's return, we are all fundamentally in the same boat. We suffer the same spiritual afflictions and tendencies.
I know a girl who has become a really enthusiastic Christian. I remember meeting her several years ago. She lived in a house near us. She was standing out the front smoking, not apparently interested in religious things, but she did have a respect for spiritual matters when I spoke to her. So as we talked, she expressed an interest, and began to come to church occasionally. Over the years, I have watched her come to Christ, be converted, baptized and changed in wonderful ways. It's a real joy to me when I see things like this.
There is simply so much reason to believe the good news of Jesus Christ in history, in Scripture, as well as in our own experience that it would take a leap of faith not to believe in the gospel.
If joy or urgency are missing from our presentation of the gospel, then our testimony to Christ will be missing that sort of fullness that we find in the New Testament.
If you have no interest in actually committing yourself to an actual group of gospel-believing, Bible-teaching Christians, you might question whether you belong to the body of Christ at all!
You have to push on both pedals to make the wheels go 'round. Similarly, you need faith in Christ as well as knowledge. The problem is that there are always Christians who want to push one pedal - either knowledge or experience. We need both.
Testimonies are great things about what the Lord has done for us, but no-one will be offended when you talk about what God has done for you. You need to be specific about sin, about Christ's death on the cross, about others' need for a saviour, and about their need to repent and trust in Christ.
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