I call not that virginity a virtue, which resideth onely in the bodies integrity; much less if it be with a purpose of perpetually keeping it: for then it is a most inhumane vice. - But I call that Virginity a virtue which is willing and desirous to yield it self upon honest and lawfull terms, when just reason requireth; and until then, is kept with a modest chastity of body and mind.
When God's hand is bent to strike, it is a fearful thing to fall into the hands of the living God ; but to fall out of the hands of the living God is a horror beyond our expression, beyond our imagination.
Busy old fool, unruly sun, Why dost thou thus, Through windows, and through curtains, call on us? Must to thy motions lovers'seasons run? Saucy pedantic wretch, go chide Late schoolboys, and sour prentices, Go tell court-huntsmen that the King will ride, Call countryants to harvest offices; Love, all alike, no season knows, nor clime, Nor hours, days, months, which are the rags of time.
A mathematical point is the most indivisble and unique thing which art can present.
The world is a great volume, and man the index of that book; even in the body of man, you may turn to the whole world.
Man hath weaved out a net, and this net throwne upon the Heavens, and now they are his own.
To a large degree, since the beginning of time, charisma or the lack of it has impacted upon those in quest of acclaim. As media expands, this has become ever more vital. Thus, demeanor if unappealing, can defeat one's likelihood of success, causing the death of prospects whilst they are still embryonic.
Men have conceived a twofold use of sleep; it is a refreshing of the body in this life, and a preparing of the soul for the next.
Let man's soul be a sphere, and then, in this, The intelligence that moves, devotion is.
He must pull out his own eyes, and see no creature, before he can say, he sees no God; He must be no man, and quench his reasonable soul, before he can say to himself, there is no God.
But I do nothing upon myself, and yet I am my own executioner.
And when a whirl-winde hath blowne the dust of the Churchyard into the Church, and man sweeps out the dust of the Church into the Church-yard, who will undertake to sift those dusts again, and to pronounce, This is the Patrician, this is the noble flower, and this the yeomanly, this the Plebian bran.
Contemplative and bookish men must of necessity be more quarrelsome than others, because they contend not about matter of fact, nor can determine their controversies by any certain witnesses, nor judges. But as long as they go towards peace, that is Truth, it is no matter which way.
This Extasie doth unperplex (We said) and tell us what we love, Wee see by this, it was not sexe, Wee see, we saw not what did move: But as all severall soules contain Mixture of things, they know not what, Love, these mixt souls, doth mixe againe. Loves mysteries in soules doe grow, But yet the body is his booke.
All our life is but a going out to the place of execution, to death.
Other men's crosses are not my crosses.
Oh do not die, for I shall hate All women so, when thou art gone.
'Tis the year's midnight, and it is the day's.
I would not that death should take me asleep. I would not have him merely seize me, and only declare me to be dead, but win me, and overcome me. When I must shipwreck, I would do it in a sea, where mine impotency might have some excuse; not in a sullen weedy lake, where I could not have so much as exercise for my swimming.
Between these two, the denying of sins, which we have done, and the bragging of sins, which we have not done, what a space, what a compass is there, for millions of millions of sins!
That soul that can reflect upon itself, consider itself, is more than so.
My face in thine eye, thine in mine appears, And true plain hearts do in the faces rest; Where can we find two better hemispheres, Without sharp north, without declining west? Whatever dies, was not mix'd equally; If our two loves be one, or, thou and I Love so alike, that none do slacken, none can die.
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?
Doubt wisely; in strange way To stand inquiring right, is not to stray; To sleep, or run wrong, is.
That which attempts to elevate the ugly to the level of beauty becomes neither; but an obscenity.
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