What I love about the ministry of Jesus is that he identified the poor as blessed and the rich as needy...and then he went and ministered to them both. This, I think, is the difference between charity and justice. Justice means moving beyond the dichotomy between those who need and those who supply and confronting the frightening and beautiful reality that we desperately need one another.
Millennials aren't looking for a hipper Christianity. We're looking for a truer Christianity, a more authentic Christianity. Like every generation before ours and every generation after, we're looking for Jesus-the same Jesus who can be found in the strange places he's always been found: in bread, in wine, in baptism, in the Word, in suffering, in community, and among the least of these.
Walking with someone through grief, or through the process of reconciliation, requires patience, presence, and a willingness to wander, to take the scenic route. But the modern-day church doesn't like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we've got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished - proof that this Jesus stuff WORKS!
Perhaps the most radical thing we followers of Jesus can do in the information age is treat each other like humans-not heroes, not villains, not avatars, not statuses, not Republicans, not Democrats, not Calvinists, not Emergents-just humans. This wouldn't mean we would stop disagreeing, but I think it would mean we would disagree well.
You can't get too far into the Gospels without noticing that Jesus made a pretty lousy apologist.
Church is a moment in time when the kingdom of God draws near, when a meal, a story, a song, an apology, and even a failure id made holy by the presence of Jesus among us and within us.
It wasn't shared social status or ethnicity that brought Jesus' followers together either, nor was it total agreement on exactly who this Jesus character was - a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me.
When [Jesus] wanted fully to explain what his forthcoming death was all about He didn't give a theory. He didn't even give them a set of Scriptural texts. He gave them a meal.
Perhaps we could push beyond these legalistic gender roles if we spent less time worrying about “acting like men” and “acting like women,” and more time acting like Jesus.
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