Religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits; a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Obstinacy is will asserting itself without being able to justify itself. It is persistence without a reasonable motive. It is the tenacity of self-love substituted for that of reason and conscience.
The philosopher is like a man fasting in the midst of universal intoxication. He alone perceives the illusion of which all creatures are the willing playthings; he is less duped than his neighbor by his own nature. He judges more sanely, he sees things as they are. It is in this that his liberty consists - in the ability to see clearly and soberly, in the power of mental record.
Order means light and peace, inward liberty and free command over one's self; order is power.
Society lives by faith, and develops by science.
Every living being seeks instinctively to complete itself.
The ideal, after all, is true than the real: for the ideal is the eternal element in perishable things.
The ideal doctor would be a man endowed with profound knowledge of life and of the soul, intuitively divining any suffering or disorder of whatever kind, and restoring peace by his mere presence.
An error is the more dangerous in proportion to the degree of truth which it contains.
To know how to suggest is the great art of teaching. To attain it we must be able to guess what will interest; we must learn to read the childish soul as we might a piece of music. Then, by simply changing the key, we keep up the attraction and vary the song.
Man is a willful and covetous animal, who makes use of his intellect to satisfy his inclinations, but who cares nothing for truth, who rebels against personal discipline, who hates disinterested thought and the idea of self-education. Wisdom offends him, because it rouses in him disturbance and confusion, and because he will not see himself as he is.
Self-interest is but the survival of the animal in us. Humanity only begins for man with self-surrender.
Righteous ends, thus approved, absolve of guilt the most violent means.
I can find no words for what I feel. My consciousness is withdrawn into itself; I hear my heart beating, and my life passing. It seems to me that I have become a statue on the banks of the river of time, that I am the spectator of some mystery, and shall issue from it old, or no longer capable of age.
The immense majority of our species are candidates for humanity, and nothing more.
Mutual respect implies discretion and reserve even in love itself; it means preserving as much liberty as possible to those whose life we share. We must distrust our instinct of intervention, for the desire to make one's own will prevail is often disguised under the mask of solicitude.
Our life is nothing, it is true, but our life is divine. A breath of nature annihilates us, but we surpass nature in penetrating far beyond her vast phantasmagoria to the changeless and the eternal.
Time is but the measure of the difficulty of a conception. Pure thought has scarcely any need of time, since it perceives the two ends of an idea almost at the same moment.
Without passion man is a mere latent force and possibility, like the flint which awaits the shock of the iron before it can give forth its spark.
What we call little things are merely the causes of great things; they are the beginning, the embryo, and it is the point of departure which, generally speaking, decides the whole future of an existence. One single black speck may be the beginning of gangrene, of a storm, of a revolution.
The philosopher aspires to explain away all mysteries, to dissolve them into light. Mystery, on the other hand, is demanded and pursued by the religious instinct; mystery constitutes the essence of worship.
The great majority of men are but tangled skeins, imperfect keyboards, so many specimens of restless or stagnant chaos--and what makes their situation almost hopeless is the fact that they take pleasure in it. There is no curing a sick man who believes himself in health.
The laws of animality govern almost the whole of history.
Life is an apprenticeship to the constant renunciations, to the steady failure of our claims, our hopes, our powers, our liberty.
The mind must have for ballast the clear conception of duty, if it is not to fluctuate between levity and despair.
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